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Political liberalism and French national identity in the wake of the face-veiling law

Published online by Cambridge University Press:  08 October 2013

Eoin Daly
Eoin Daly*
Affiliation:
University College Dublin
*
[email protected]
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Abstract

Political liberalism suggests state power must be exercised and justified on terms all citizens can reasonably be expected to endorse, independently of their comprehensive identities or worldviews. For Rawls, a democratic community cannot be united by any shared ends or identities other than those connected with the political conception of justice itself. Republican political thought often seems to undermine this ‘liberal principle of legitimacy’ through its stronger demands of social cohesion and participative civic virtue. Conversely, however, it generally seeks to define citizenship independently of any non-political commonalities citizens might be assumed to share. This theoretical tension was reflected in recent French republican discourses on Islam, gender and national identity. France's recent prohibition on public face-veiling coincided with an officially orchestrated debate on national identity which seemed to challenge the traditional republican conception of national identity as a purely civic and political construct. While couched in republican terminologies, these recent discourses seemed to understand the principle of laïcité, or constitutional secularism, as a bulwark for the pre-political dimensions of national identity. Accordingly, this article outlines how these discourses on religion and gender illuminated tensions and contradictions within the prevailing republican account of national identity.

Type
Articles
Information
International Journal of Law in Context , Volume 9 , Special Issue 3: Complex transformations – gender, religious subjectivities and the new politics of belonging , September 2013 , pp. 366 - 385
Copyright
Copyright © Cambridge University Press 2013 

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