Hostname: page-component-586b7cd67f-g8jcs Total loading time: 0 Render date: 2024-11-22T05:39:21.485Z Has data issue: false hasContentIssue false

Challenging the Genteel Supports of Atrocities: A Response to The Atrocity Paradigm

Published online by Cambridge University Press:  25 March 2020

Abstract

Inspired by Card's focus on atrocities, I reflect on attitudes and behaviors that buttress and support evil. Surely, the frequent anti-Semitic sermons in German churches helped to form and later to support the views of both Nazis and those who accepted and cooperated with them. Similarly, lynching, rape, and abuse occur within societies whose structures and laws reflect dominant, generally “genteel” racism and sexism and, in turn, help create perpetrators and at least somewhat sympathetic onlookers.

Type
Oppression and Moral Agency: Essays in Honor of Claudia Card
Copyright
Copyright © 2009 by Linda A. Bell

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alcoff, Linda Martín, ed. 2003. Singing in the fire: Stories of women in philosophy. Lanham, Md.: Rowman & Littlefield Publishers.Google Scholar
Bell, Linda A. 1993. Rethinking ethics in the midst of violence: A feminist approach to freedom. Lanham, Md.: Rowman & Littlefield Publishers.Google Scholar
Bell, Linda A. 2003. Beyond the margins: Reflections of a feminist philosopher. Albany: SUNY Press.Google Scholar
Bell, Linda A. and Blumenfeld, David, eds. 1995. Overcoming racism and sexism. Lanham, Md.: Rowman & Littlefield Publishers.Google Scholar
Card, Claudia. 1996. The unnatural lottery: Character and moral luck. Philadelphia: Temple University Press.Google Scholar
Card, Claudia. 2002. The atrocity paradigm: A theory of evil. New York: Oxford University Press.CrossRefGoogle Scholar
Du Bois, W.E.B. 1986. Writings: The suppression of the African slave‐trade, the souls of black folks, dusk of dawn, essays and articles. New York: Library of America.Google Scholar
Goldhagen, Daniel Jonah. 1997. Hitler's willing executioners: Ordinary Germans and the Holocaust. New York: Vintage Books.Google Scholar
Hooks, Bell. 1984. Feminist theory: From margin to center. Boston: South End Press.Google Scholar
Karabel, Jerome. 2005. The chosen: The hidden history of admission and exclusion at Harvard, Yale, and Princeton. New York: Houghton Mifflin Company.Google Scholar
McIntosh, Peggy. 1989. White privilege: Unpacking the invisible knapsack. Peace and Freedom (July/August): 10–12.Google Scholar
Neiman, Susan. 2002. Evil in modern thought: An alternative history of philosophy. Princeton: Princeton University Press.Google Scholar
Ricoeur, Paul. 1967. The symbolism of evil. Trans. Emerson Buchanan. New York: Harper & Row, Publishers.Google Scholar
Sartre, Jean‐Paul. 1965. The anti‐Semite and Jew. Trans. George J. Becker. New York: Schocken Books.Google Scholar
Smith, Lillian. 1963. The killers of the dream. Garden City, N.Y.: Doubleday & Company, Inc.Google Scholar