Hostname: page-component-78c5997874-lj6df Total loading time: 0 Render date: 2024-11-08T08:28:54.890Z Has data issue: false hasContentIssue false

Possible and Questionable: Opening Nietzsche's Genealogy to Feminine Body

Published online by Cambridge University Press:  25 March 2020

Abstract

According to Kelly Oliver and Elizabeth Grosz, while Friedrich Nietzsche begins to open Western philosophy to the other, the body, he cuts off feminine body. Here I create a framework through which the possibility and questionability of a symbolically feminine body begins to emerge. I do this by using the metaphor of Indian curry. The metaphor works on two levels: 1) as a symbolically feminine body; 2) as Nietzsche's conception of subject-formation as a dynamic monism.

Type
Research Article
Copyright
Copyright © 1999 by Hypatia, Inc.

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Blondel, Eric. 1991. Nietzsche: The body and culture. Trans. Hand, Seán. Stanford: Stanford University Press.Google Scholar
Butler, Judith. 1987. Subjects of desire. New York: Columbia University Press.Google Scholar
Derrida, Jacques. 1974. Of grammatology. Trans. Spivak, Gayatri Chakravorty. Baltimore: The Johns Hopkins University Press.Google Scholar
Foucault, Michel. 1977. Nietzsche, genealogy, morality. In Language, counter‐memory, practice. Ithaca: Cornell University Press.Google Scholar
Gatens, Moira. 1996. Imaginary bodies: Ethics, power and corporeality. New York: Routledge.Google Scholar
Grosz, Elizabeth. 1996. Space, time and perversion. New York: Routledge.Google Scholar
Magnus, Bernd, and Higgins, Kathleen M. 1996. Cambridge companion to Nietzsche. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Magnus, BerndStewart, Stanley, and Mileur, Jean‐Pierre. 1993. Nietzsche's case: Philosophy as/and literature. New York: Routledge.Google Scholar
Nehamas, Alexander. 1985. Nietzsche: Life as literature. Cambridge: Cambridge University Press.Google Scholar
Nietzsche, Friedrich. 1962. Philosophy in the tragic age of the Greeks. Trans. Cowan, Marianne.Chicago: Henry Regnery Company.Google Scholar
Nietzsche, Friedrich. 1978. Thus spake Zarathustra. Trans. Kaufmann, Walter. New York: Penguin Books.Google Scholar
Nietzsche, Friedrich. 1982. Daybreak: Thoughts on the prejudices of morality. Trans. Hollingdale, R. J.Cambridge: Cambridge University Press.Google Scholar
Nietzsche, Friedrich. 1988. Friedrich Nietzsche: Sämtliche Werke, Kritische Studienausgabe in 15 Einzelbänden. ed. Colli, Giorgio and Montinari, Mazzino. Berlin: Deutscher Taschen‐buch Verlag/Walter de Gruyter.Google Scholar
Nietzsche, Friedrich. 1989. On the genealogy of morals. Trans. Kaufmann, Walter and Hollingdale, R. J.New York: Random House.Google Scholar
Nietzsche, Friedrich. 1994. On the genealogy of morality. Trans. Diethe, Carol. Cambridge: Cambridge University Press.Google Scholar
Oliver, Kelly. 1995. Womanizing Nietzsche: Philosophy's relation to the feminine. New York: Routledge.Google Scholar
Ondaatje, Michael. 1992. The English Patient. New York: Random House, Vintage Books.Google Scholar
Paz, Octavio. 1994. Hygiene and repression. In Ourselves among others, ed. Verburg, Carol J.Boston: St. Martin's Press, Bedford Books.Google Scholar
Rousseau, Jean‐Jacques. 1979. Emile: Or on education. Trans. Bloom, Allan. New York: Harper Collins, Basic Books.Google Scholar
Ray, Sumana. 1990. Vegetarisches aus Indien. Hamburg: Merit‐Verlag.Google Scholar