Hostname: page-component-78c5997874-ndw9j Total loading time: 0 Render date: 2024-11-05T21:41:19.271Z Has data issue: false hasContentIssue false

Narrative as a Resource for Feminist Practices of Socially Engaged Inquiry: Mayra Montero's In the Palm of Darkness

Published online by Cambridge University Press:  11 March 2020

Abstract

Against the view that the physical sciences should be the privileged source of reliable knowledge within the academy in general, and in philosophy in particular, this essay argues that an interdisciplinary approach to knowledge‐production, one that includes social and psychological assessment as well as narrative analysis, can better capture the diverse range of human epistemic activities as they occur in their natural settings. Postpositivist epistemologies, including Lorraine Code's social naturalism, Satya Mohanty's and Paula Moya's postpositivist literary and pedagogical projects, and Linda Alcoff's dialogical template for knowledge form the basis of a revised naturalized epistemology that is more accountable to a socially engaged inquiry. This revised naturalism shifts orientation from the idealized setting of the laboratory and its a priori conditions for knowledge to localized settings, where knowledge emerges out of diverse contextualized interpretations of the natural and social world that interlocutors produce as they dialogue with one another. Mayra Montero's neocolonial narrative thematizes the spatial shift of scientific activity, showing how epistemic authority, aligned with North American interests and regional identity, is established, withheld from others, and contested.

Type
Open Issue Content
Copyright
Copyright © 2013 by Hypatia, Inc.

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alcocer, Rudyard J. 2005. Narrative mutations: Discourses of heredity and Caribbean literature. New York: Routledge.CrossRefGoogle Scholar
Alcoff, Linda M. 1995. Is the feminist critique of reason rational? Philosophical Topics 23 (2): 125.CrossRefGoogle Scholar
Babbitt, Susan. 1993. Feminism and objective interests: The role of transformation experiences in rational deliberation. In Feminist epistemologies, eds. Alcoff, Linda and Potter, Elizabeth. New York: Routledge.Google Scholar
Benhabib, Seyla. 1992. Situating the self: Gender, community and postmodernism in contemporary ethics. New York: Routledge.Google Scholar
Bruner, Jerome. 1990. Acts of meaning. Cambridge, Mass.: Harvard University Press.Google Scholar
Butler, Johnella. 2006. African American literature and realist theory: Seeking the true‐true. In Identity politics reconsidered, eds. Alcoff, Linda M. et al. New York: Palgrave Macmillan.Google Scholar
Code, Lorraine. 1993. Taking subjectivity into account. In Feminist epistemologies, ed. Alcoff, Linda and Potter, Elizabeth. New York: Routledge.Google Scholar
Code, Lorraine. 1998. Voice and voicelessness: A modest proposal? In Philosophy in a feminist voice: Critiques and reconstructions, ed. Kourany, Janet A.Princeton: Princeton University Press.Google Scholar
Code, Lorraine. 2003. What is natural about epistemology naturalized? In Feminist interpretations of W. V. O. Quine, eds. Nelson, Lynn Hankinson and Nelson, Jack. University Park: Pennsylvania State University Press.Google Scholar
Code, Lorraine. 2006. Ecological thinking: The politics of epistemic location. New York: Oxford University Press.CrossRefGoogle Scholar
Dayan, Joan. 1997. Vodoun, or the voice of the gods. In Sacred possessions: Vodou, Santería, Obeah, and the Caribbean, eds. Fernández Olmos, Margarite and Paravisino‐Gebert, Lizabeth. New Brunswick, N.J.: Rutgers University Press.Google Scholar
Dunmire, Patricia, and Kaufer, David. 1996. Irony. In Encyclopedia of rhetoric and composition: Communication from ancient times, ed. Enos, Theresa. New York: Garland Press.Google Scholar
Farmer, Paul. 2003. The uses of Haiti. Monroe, Maine: The Common Courage Press.Google Scholar
Fernández Olmos, Margarite. 1997. Trans‐Caribbean identity and the fictional world of Mayra Montero. In Sacred possessions: Vodou, Santería, Obeah, and the Caribbean, eds. Fernández Olmos, Margarite and Paravisino‐Gebert, Lizabeth. New Brunswick, N.J.: Rutgers University Press.Google Scholar
Fludernik, Monika. 2009. An introduction to narratology. London: Routledge.CrossRefGoogle Scholar
Gillman, Laura. 2010. Unassimilable feminisms: Reappraising feminist, womanist, and mestiza identity politics. New York: Palgrave Macmillan.CrossRefGoogle Scholar
Hesse, Barnor. 2000. Un/settled multiculturalisms: Diasporas, entanglements, “transruptions”. London: Zed Books.Google Scholar
Jaggar, Alison M. 1983. Feminist politics and human nature. Totowa, N.J.: Rowman and Allanheld Publishers.Google Scholar
Kaussen, Valerie. 2005. Race, nation, and the symbols of servitude in Haitian noirisme. In The masters and the slaves: Plantation relations and mestizaje in American imaginaries, ed. Isfahani‐Hammand, Alexandra. New York: Palgrave Macmillan.Google Scholar
Krieswirth, Martin. 2000. Merely telling stories?: Narrative and knowledge in the human sciences. Poetics Today 21 (2): 293318.CrossRefGoogle Scholar
Kuhn, Thomas S. 1996. The structure of scientific revolutions. 3rd ed. Chicago: University of Chicago Press.CrossRefGoogle Scholar
Martínez, Ernesto Javier. 2009. Dying to know: Identity and self‐knowledge in Baldwin's Another Country. PMLA 124 (3): 782–97.CrossRefGoogle Scholar
Mohanty, Satya P. 2000. The epistemic status of cultural identity: On Beloved and the postcolonial condition. In Reclaiming identity: Realist theory and the predicament of postmodernism, eds. Moya, Paula M. L. and Hames‐García, Michael R.Berkeley: University of California Press.Google Scholar
Montero, Mayra. 1997. In the palm of darkness. New York: HarperCollins.Google Scholar
Moya, Paula M. L. 2002. Learning from experience: Minority identities, multicultural struggles. Berkeley: University of California Press.Google Scholar
Novoa, Adriana, and Levine, Alex. 2010. Darwinism. In A companion to Latin American philosophy, eds. Nuccetelli, Susana, Schutte, Ofelia, and Bueno, Natalia. Malden, Mass.: Wiley‐Blackwell Publishers.Google Scholar
Palmié, Stephan. 2002. Wizards and scientists: Explorations in Afro‐Cuban modernity and tradition. Durham, N.C.: Duke University Press.CrossRefGoogle Scholar
Richards, Judith. 2001. The struggle to naturalize literary studies: Chicana literary theory and analysis. In Engendering rationalities, eds. Tuana, Nancy and Morgen, Sandra. Albany: State University of New York Press.Google Scholar
Rivera, Angel A. 2002. Silence, voodoo, and Haiti in Mayra Montero's In the Palm of Darkness. http://www.lehman.cuny.edu/ciberletras/v04/Rivera.html (accessed June 4, 2012).Google Scholar
Rooney, Ellen. 1996. What's the story: Feminist theory, narrative address. Differences 8 (1): 130.Google Scholar
Schiappa, Edward. 1993. Burkean tropes and Kuhnian science: A social constructionist perspective on language and reality. JAC 13 (2): 401–22.Google Scholar
Stepan, Nancy Leys. 1986. The role of analogy in science. Isis 77 (2): 261–77.CrossRefGoogle Scholar
Stone‐Mediatore, Shari. 2003. Reading across borders: Storytelling and knowledges of resistance. New York: Palgrave Macmillan.CrossRefGoogle Scholar
Tanesini, Alessandra. 1999. An introduction to feminist epistemologies. Oxford: Blackwell Publishers.Google Scholar