Hostname: page-component-78c5997874-j824f Total loading time: 0 Render date: 2024-11-19T07:21:03.475Z Has data issue: false hasContentIssue false
  • English
  • Français

Hipparchia the Cynic: Feminist Rhetoric and the Ethics of Embodiment

Published online by Cambridge University Press:  25 March 2020

Kristen Kennedy
Get access Rights & Permissions [Opens in a new window]

Abstract

Hipparchia's use of exile as an ethical and rhetorical space from which to critique convention is the point of departure for an examination of the ethics of using exile as a rhetorically effective position for feminist theorizing. To address the ethical problems involved in using exile as a rhetorical space, I argue for a reading of exile as both a rhetorical and embodied space that can maintain an ethical anchor for feminist rhetorical and political practice.

Type
Research Article
Information
Hypatia , Volume 14 , Issue 2 , Spring 1999 , pp. 48 - 71
Copyright
Copyright © 1999 by Hypatia, Inc.

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alcoff, Linda. 1991. The problem of speaking for others. Cultural Critique (winter): 5–32.CrossRefGoogle Scholar
Allen, Julia M., and Faigley, Lester. 1995. Discursive strategies for social change: An alternative rhetoric of argument. Rhetoric Review 14(1): 142–72.CrossRefGoogle Scholar
Benhabib, Seyla. 1992. Situating the self: Gender, community, and postmodernism in contemporary ethics. New York: Routledge.Google Scholar
Biesecker, Susan. 1992. Rhetoric, possibility, and women's status in ancient Athens: Gorgias' and Isocrates' “Ecomiums of Helen.” Rhetoric Society Quarterly 22(1): 99–108.CrossRefGoogle Scholar
Bordo, Susan. 1990. Feminism, postmodernism, and gender‐scepticism. In Feminism/postmodernism. Ed. Fraser, Nancy and Nicholson, Linda J.New York: Routledge.Google Scholar
Branham, R. Bracht. 1994. Defacing the currency: Diogenes's rhetoric and the invention of Cynicism. Arethusa 27: 329–59.Google Scholar
Branham, R. Bracht, and Goulet‐Caze, Marie‐Odile, eds. 1996. The Cynics: The Cynic movement in antiquity and its legacy. Berkeley: University of California Press.Google Scholar
Cantarella, Eva. 1987. Pandora's daughters: The role of women in Greek and Roman antiquity. Trans. Fant, Maureen B.Baltimore: Johns Hopkins University Press.Google Scholar
de Certeau, Michel. 1984. The practice of everyday life. Trans. Randall, Steven. Berkeley: University of California Press.Google Scholar
Deane, Seamus. 1995. Imperialism/nationalism. In Critical terms for literary study. Ed. Lentrecchia, Frank and McLaughlin, Thomas. 2d ed. Chicago: University of Chicago Press.Google Scholar
Diprose, Rosalyn. 1994. The bodies of women: Ethics, embodiment, and sexual difference. London and New York: Routledge.Google Scholar
Dugger, Celia W. 1996. Women's pleas for asylum puts tribal ritual on trial. The New York Times, 15 April, A1, A12.Google Scholar
Ebert, Teresa L. 1991. The ‘difference’ of postmodern feminism. College English 53: 886–904.CrossRefGoogle Scholar
Ebert, Teresa L. 1994. For a red pedagogy: Feminism, desire, and need. College English 58: 795–819.CrossRefGoogle Scholar
Epictetus, . N.d. The discourses as reported by Arrian, the manual and fragments. Vol. 2. Trans. Oldfather, W. A.London: William Heinemann Ltd.Google Scholar
Fraser, Nancy. 1997. False antitheses: A response to Seyla Benhabib and Judith Butler. In Justice interruptus: Critical reflections on the ‘postsocialist condition.’ NewYork: Routledge.Google Scholar
Gatens, Moira. 1996. Imaginary bodies: Ethics, power, and corporeality. New York: Routledge.Google Scholar
Gilligan, Carol. 1993. In a different voice: Psychological theory and women's development. Cambridge and London: Harvard University Press.Google Scholar
Glenn, Cheryl. 1995. Remapping rhetorical territory. Rhetoric Review 13: 287–303.CrossRefGoogle Scholar
Habermas, Jürgen. 1989. The structural transformation of the public sphere: An inquiry into a category of bourgeois society. Trans. Burger, Thomas and Lawrence, Frederick. Cambridge: MIT Press.Google Scholar
Hodge, Bob, and Mansfield, Alan. 1985. ‘Nothing left to laugh at…’: Humour as a tactic of resistance. In Language and the nuclear arms debate: Nukespeak today. Ed. Chilton, Paul. Dover: Frances Pinter Publishers.Google Scholar
Kaplan, Caren. 1990. Deterritorializations: The rewriting of home and exile in western feminist discourse. In The nature and context of minority discourse. Ed. JanMohamed, Abdul R. and Lloyd, David. New York and Oxford: Oxford University Press.Google Scholar
Kersey, Ethel M. 1989. Hipparchia the Cynic. In Women philosophers: A biocritical sourcebook. New York: Greenwood Press.Google Scholar
Laertius, Diogenes. N.d. Lives of eminent philosophers. Vols. 1–2. Trans. Hicks, R. D.London: William Heinemann Ltd.Google Scholar
Landes, Joan B. 1995. The public and the private sphere: A feminist reconsideration. In Feminists read Habermas: Gendering the subject of discourse. Ed. Meehan, Johanna. New York and London: Routledge.Google Scholar
Le Doeuff, Michele. 1990. Hipparchia's choice: An essay concerning women, philosophy, etc. Trans. Selous, Trista. N.p.: Blackwell Publishers.Google Scholar
Long, A. A. 1986. Hellenistic philosophy: Stoics, epicureans, sceptics. 2d. ed. Berkeley: University of California Press.Google Scholar
Malherbe, Abraham J. 1977. The Cynic epistles. Missoula: Scholars Press.Google Scholar
Mohanty, Chandra Talpade. 1991. Cartographies of struggle: Third world women and the politics of feminism. In Third world women and the politics of feminism. Ed. Mohanty, Chandra T.Russo, Anna, and Torres, Lourdes. Bloomington: Indiana University Press.Google Scholar
Noddings, Nel. 1984. Caring: A feminine approach to ethics & moral education. Berkeley: University of California Press.Google Scholar
Pomeroy, Sarah B. 1984. Women in Hellenistic Egypt: From Alexander to Cleopatra. New York: Shocken Books.Google Scholar
Pomeroy, Sarah B. 1995. Goddesses, whores, wives, and slaves: Women in classical antiquity. New York: Pantheon.Google Scholar
Reynolds, Nedra. 1993. Ethos as Location: New sites for understanding discursive authority. Rhetoric Review 11: 325–38.CrossRefGoogle Scholar
Said, Edward. 1995. Reflections on exile. In One world, many cultures. Ed. Hirschberg, Stuart. 2d. ed. Needham Heights: Allyn 6k Bacon.Google Scholar
Young, Iris Marion. 1990. Justice and the politics of difference. Princeton: Princeton University Press.Google Scholar