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The Epistemology of the South, Coloniality of Gender, and Latin American Feminism
Published online by Cambridge University Press: 18 November 2022
Abstract
This article provides a Latin American feminist critique of early decolonial theories focusing on the work of Aníbal Quijano and Enrique Dussel. Although decolonial theorists refer to Chicana feminist scholarship in their work, the work of Latin American feminists is ignored. However, the author argues that Chicana feminist theory cannot stand in for Latin American feminist theory because “lo latinoamericano” gets lost in translation. Latin American feminists must do their own theoretical work. Central to the critique of the use of gender in decolonial theory is an analysis of the social pacts among white capitalists and white working-class men that not only exclude white women but make citizenship and democracy impossible for men and women of color in the metropolis as well as in the colony. By revealing the nexus between gender, race, and democracy, not only is the coloniality of gender apparent, but also the coloniality of democracy.
- Type
- Feminism in Translation
- Information
- Hypatia , Volume 37 , Special Issue 3: Decolonial Feminism in Latin Améfrica: An Essential Anthology , Summer 2022 , pp. 510 - 522
- Copyright
- Copyright © The Author(s), 2022. Published by Cambridge University Press on behalf of Hypatia, a Nonprofit Corporation
Footnotes
This article was first published as Breny Mendoza. 2010. La epistemología del sur, la colonialidad del género y el feminismo latinoamericano. In Aproximaciones críticas a las prácticas teórico-políticas del feminismo latinoamericano. Vol. 1. ed. Yuderkys Espinosa Miñoso. Buenos Aires: En la frontera.
References
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