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Published online by Cambridge University Press: 09 September 2014
For most readers the conceptual elements of Whitehead's doctrine of God stand out more than the imaginative elements. If we take a more careful look at his understanding of the role of imagination in various realms and at his choice of particular images to illustrate his view of God, however, we can appreciate better the primary concerns that underlie his reformulation. We also find a consistency of purpose in relating images to his philosophical system and a richness that otherwise goes unnoticed. The shortcomings in his use of imagination result from a neglect of certain aspects of experience.
1 Whitehead, Alfred North, Process and Reality, corrected edition, edited by Griffin, David Ray and Sherburne, Donald (New York: Free Press, 1978), p. 7.Google Scholar Hereafter this work will be referred to as PR.
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3 Ibid., p. 408.
4 PR, p. v.
5 See Christian's, WilliamInterpreting Whitehead's Metaphysics (New Haven: Yale University Press, 1959), pp. 292–94 for a discussion of the exceptions.Google Scholar
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7 Ibid., pp. 374, 412.
8 Whitehead, Alfred North, Modes of Thought (New York: Free Press, 1968), pp. 49-50, 174.Google Scholar Hereafter this work will be referred to as MT.
9 Whitehead, Alfred North, Adventures of Ideas (New York: Free Press, 1967), pp. 120, 163–64.Google Scholar Hereafter this work will be referred to as AI.
10 PR, p. 495.
11 Kuhn, Thomas, The Structure of Scientific Revolutions, 2nd ed. (Chicago: University of Chicago Press, 1971).Google Scholar
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13 Whitehead, Alfred North, Science and the Modern World (New York: Free Press, 1967), pp. 1–2.Google Scholar Hereafter this work will be referred to as SMW.
14 Ibid., p. 208.
15 AI, p. 49.
16 Ibid., pp. 69-70.
17 Ibid., p. 296.
18 PR, p. 23.
19 Whitehead, Alfred North, Religion in the Making (New York: World, 1969), p. 17Google Scholar, hereafter referred to as RM; PR, p. 24; SMW, p. 192.
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27 Lowe, Victor, “Alfred North Whitehead: A Biographical Perspective,” Process Studies 12/3 (Fall 1982), 145.CrossRefGoogle Scholar Lowe observes that Whitehead moved from agnosticism before the First World War to a rediscovery after the war of a God who was not a personal creator but rather a Harmony that beckoned and preserved (pp. 143-44).
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30 See Crownfield, Frederick, “Whitehead's References to the Bible,” Process Studies 6/4 (Winter 1978), 270–78.CrossRefGoogle Scholar Whitehead's manner of incorporating biblical references is by allusion rather than citation. The closest he comes to expressing a principle of selectivity occurs in Religion in the Making where he observes that the writings of John rather than Paul set forth the most desirable basis for religious motivation.
31 RM, pp. 16, 40.
32 Kuntz, Paul, Alfred North Whitehead (Boston: Twayne, 1984), p. 133.Google Scholar Unfortunately, Kuntz's interpretation simply states the place of order in the movement through these images, neglecting the existential and religious gravity of the movement itself.
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37 PR, p. 532.
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