¹ Buber, Martin, Between Man and Man, trans. Smith, Ronald Gregor (New York: The Macmillan Company, 1948), 17Google Scholar (translation modified).

² Friedman, Maurice, Encounter on the Narrow Ridge: A Life of Martin Buber (New York: Paragon House, 1991), ix.Google Scholar

³ For a discussion of Buber's influence on Christian theologians, see Friedman, Maurice, Martin Buber: The Life of Dialogue (Chicago: The University of Chicago Press, 1955), 268–80.CrossRefGoogle Scholar

⁴ Buber, Martin, Meetings, trans. Friedman, Maurice (Chicago: Open Court, 1973), 46.Google Scholar

⁵ Mendes-Flohr, Paul, ed., Martin Buber: A Contemporary Perspective (New York: Syracuse University Press, 2002), 8.Google Scholar

⁶ Schilpp, Paul Arthur and Friedman, Maurice S., eds., The Philosophy of Martin Buber (London: Cambridge University Press, 1967), 693.Google Scholar

⁷ Philosophical Interrogations: Interrogations of Martin Buber, John Wild, Jean Wahl, Brand Blanshard, Paul Weiss, Charles Hartshorne, Paul Tillich, ed. Sydney, and Rome, Beatrice (New York: Holt, Rinehart and Winston, 1964), 99.Google Scholar

⁸ Buber, Martin, At the Turning: Three Addresses on Judaism (New York: Farrar, Straus, and Young, 1952), 48.Google Scholar

⁹ Buber, , Between Man and Man, 17.Google Scholar

¹⁰ Ibid., 21.

¹¹ Ibid., 5.

¹² Ibid., 4.

¹³ Buber, Martin, The Origin and Meaning of Hasidism, ed. and trans. Friedman, Maurice (New York: Harper Torchbook, 1960), 166.Google Scholar

¹⁴ Ibid., 170.

¹⁵ Ibid., 166.

¹⁶ Buber, Martin, The Way of Man According to the Teaching of Hasidism (New York: Citadel Press, 1995), 38.Google Scholar

¹⁷ Schaeder, Grete, The Hebrew Humanism of Martin Buber, trans. Jacobs, Noah J. (Detroit: Wayne State University Press, 1973), 164.Google Scholar

¹⁸ Buber, , Between Man and Man, 19.Google Scholar

¹⁹ Buber, Martin, A Believing Humanism: My Testament 1902–1965, trans. Friedman, Maurice (New York: Simon and Schuster, 1967), 50.Google Scholar

²⁰ Buber, Martin, The Knowledge of Man: Selected Essays, ed. and trans. Friedman, Maurice and Smith, Ronald Gregor (New York: Harper and Row, 1965), 85.Google Scholar

²¹ Buber, , Between Man and Man, 17.Google Scholar

²² See Kasimow, Harold, The Search Will Make You Free: A Jewish Dialogue with World Religions (Krakow, Poland: Wydawnictwo WAM, 2006).Google Scholar In this book, Kasimow movingly describes his experience as a child of four, when he and his family lived in an underground hole in complete darkness for more than nineteen months while hiding from Nazis in Poland.

²³ Buber, Martin, I and Thou, trans. Smith, Ronald Gregor, 2nd ed. (New York: Charles Scribner's Sons, 1958), 75.Google Scholar All future quotations from I and Thou will refer to this edition.

²⁴ Buber, Martin, Eclipse of God: Studies in the Relation Between Religion and Philosophy, trans. Friedman, Maurice (New York: Harper Torch, 1957), 127.Google Scholar

²⁵ Buber, , Meetings, 44.Google Scholar

²⁶ Buber, , Eclipse of God, 96–97.Google Scholar

²⁷ Buber, , I and Thou, 79.Google Scholar

²⁸ Ibid., 136–37. When asked if God as “absolute Person” has a separate center of consciousness, Buber replied “[t]o ascribe to God a ‘special and separate center of consciousness’ means to say at once too much and too little.” Buber, , Philosophical Interrogations, 88.Google Scholar

²⁹ Mendes-Flohr, Paul R., Divided Passions: Jewish Intellectuals and the Experience of Modernity (Detroit: Wayne State University Press, 1991), 268.Google Scholar

³⁰ Buber, , The Way of Man, 40.Google Scholar

³¹ Ibid., 41.

³² Friedman, Maurice, A Dialogue With Hasidic Tales: Hallowing the Everyday (New York: Human Sciences Press, 1988), 134.Google Scholar

³³ Buber, , Eclipse of God, 126.Google Scholar Italics added. This presupposition, Buber added, is destroyed by over-consciousness that I am praying and that I am praying.

³⁴ Buber, , Meetings, 46.Google Scholar

³⁵ Buber, Philosophical Interrogations, 85–86.Google Scholar

³⁶ The Cloud of Unknowing, ed. Walsh, James (New York: Paulist, 1981), 122.Google Scholar

³⁷ Buber, , I and Thou, 82, 83.Google Scholar

³⁸ Buber's good friend, Abraham Joshua Heschel, spoke about prayer a bit differently: “We do not communicate with God. We only make ourselves communicable to Him. The purpose of prayer is to be brought to His attention, to be listened to, to be understood by Him; not to know Him, but to be known to Him.” Heschel, Abraham Joshua, Man's Quest for God: Studies in Prayer and Symbolism (New York: Charles Scribner's Sons, 1954), 10.Google Scholar Agreeing with Heschel's point, which views prayer from God's perspective, Buber also views prayer through the perspective of the relationship between God and the one who prays.

³⁹ Buber, Martin, On Judaism, ed. Glatzer, Nahum N. (New York: Schocken, 1967), 122.Google Scholar

⁴⁰ Buber, , Origin and Meaning of Hasidism, 91.Google Scholar

⁴¹ Ibid.

⁴² Buber, Martin, Two Types of Faith, trans. Goldhawk, Norman P. (New York: Collier, 1986), 131.Google Scholar

⁴³ Buber, , The Way of Man, 38.Google Scholar

⁴⁴ Ibid., 29.

⁴⁵ Ibid., 41.

⁴⁶ Ibid., 44.

⁴⁷ Friedman, , Encounter on the Narrow Ridge, 338.Google Scholar

⁴⁸ Buber, , At the Turning, 49–50.Google Scholar

⁴⁹ Buber, , Between Man and Man, 17.Google Scholar

⁵⁰ Ibid., 14–15. My translation.

⁵¹ Buber, , I and Thou, 136.Google Scholar

⁵² Buber, , Between Man and Man, 6.Google Scholar Speaking of Rang, Buber recalled what Rang once said about the most difficult time in his life: “‘I should not have survived if I had not had Christ.’ Christ, not God!” Buber's response indicates remarkable open-mindedness: “I see in all this an important testimony to the salvation which has come to the Gentiles through faith in Christ: they have found a God Who did not fail in times when their world collapsed” (Buber, , Two Types of Faith, 132Google Scholar).

⁵³ Schaeder, , Hebrew Humanism, 365.Google Scholar