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Resymbolizing Life: Religion on Population and Environment
Published online by Cambridge University Press: 09 September 2014
Abstract
The environmental crisis has transformed the debate over the appropriate size of the human population, presenting humans with a choice of reducing population, redistributing resource use, and restraining consumption or inflicting severe, perhaps fatal, damage to the earth's capacity to sustain life. Having surveyed gross evidence supporting this choice, this article argues that Christianity must reinterpret its tradition, resymbolizing respect for life from an exclusive focus on birth and fertility toward the sustaining of life and life's habitat, earth.
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References
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57 This does not mean that deaf or deafmute people cannot be good parents; virtually all have language and teach it to their children.
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79 See Merchant, Carolyn, The Death of Nature (San Francisco: Harper and Row, 1980)Google Scholar, chapters 7–8. Note that the Christian justification for understanding nature as soulless—contrary to earlier Christian and pre-Christian views—was that it had been corrupted by the sin of Adam, and had in sin become hostile to humans and now must be coerced (by machines) to surrender its riches for the nurture of humans.
80 There is a justice problem in that one only has to look at which AIDS patients get drug treatments and which persons with organ failure get transplants on our earth to know that the poor peoples of the earth will not have equal access to gene surgery to extend their lives. This technology would resemble the currently discussed “opportunity” for space travel via NASA rockets which is being offered to the “civilian public”—those who can pay $7–8 million per ride.
81 See 1 Cor 6:19: “your body is a temple of the Holy Spirit”; and 1 Cor 6:13: “the body is meant not for fornication, but for the Lord, and the Lord for the body.”
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