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A Reply to Donald Heinz
Published online by Cambridge University Press: 09 September 2014
Extract
Professor Heinz's welcome and provocative essay serves us all. What we are about is both important and delicate enough to demand being constantly rethought. And Heinz will make us think. Many will find focussed and verbalized in his essay a vigorous defense of what they will wish they had said. And for those who disagree, there is the opportunity and obligation to identify what it is they oppose, and why.
Two disagreements will be expressed here: one is simply a matter of fact, but worth noting; the other is a matter of principle, and is worth debating. The factual matter is simply that, as far as I can detect, the “generally prevailing paradigm” which Heinz laments, at least as it involves “refraining from anything theological,” is not as prevalent on Catholic campuses as it may be elsewhere. The kind of theology that goes on is varied; there may be less of what Patrick Gaffney wants than of what Anne Carr thinks is necessary, but theology goes on. And not all of it can be characterized by either “objectivity” or “neutrality.” Heinz would, I believe, find some of it to his liking.
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- Copyright © The College Theology Society 1978
References
1 Nothing esoteric is meant. I simply assume that anyone who bothers to read this will have read the editorials of Carr, and Gaffney, in Horizons 1 (1974), pp. 91–96.Google Scholar
2 The phrases are from Sloyan, Gerard S., “The New Role of the Study of Religion in Higher Education: What Does It Mean?” Journal of Ecumenical Studies 6 (1969), pp. 5 and 13.Google Scholar
3 See the Neusner essay (cited by Heinz, ), “Being Jewish and Studying About Judaism,” p. 7.Google Scholar “How dare we pray” asks Neusner, “except in the congregation of Israel, before the Torah of Israel?” (p. 6).
4 See Dittes', James E. “… A Reply to Robert Bellah,” C.S.R. Bulletin 2, 5 (1971), p. 24.Google Scholar