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Published online by Cambridge University Press: 09 September 2014
This essay considers the contribution which spirituality makes to theology and vice versa, using examples from Karl Rahner's work. His spirituality in the sense of lived religious experience is the point of departure for his theological anthropology. Conversely, his theology of devotion to the Sacred Heart critiques and informs a spirituality of the heart of Christ. After discussing the mutual benefits which spirituality and theology provide one another, this paper points out the contemporary relevance of a spirituality of Christ's heart.
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16 See Rahner, , TI 3: 352Google Scholar, and “E Latere Christi.” Cf. Callahan, pp. 14-27.
17 See Rahner, K., Visions and Prophecies, tr. Henkey, Charles and Strachan, Richard (London: Burns & Oates, 1963), esp. pp. 53, 63, and 68.Google Scholar Cf. Egan, Harvey D. S.J., , What Are They Saying About Mysticism? (New York: Paulist, 1982), pp. 9, 119–20;Google Scholar and Christian Mysticism: The Future of a Tradition (New York: Pueblo, 1984), pp. 101–06, 275–77, 303–20.Google Scholar
18 For the use of the metaphor of earth-womb and woman as earth-womb, see Weber, Christin Lore, WomanChrist: A New Vision of Feminist Spirituality (San Francisco: Harper & Row, 1987), pp. 8, 19, 48, 64–65, 67, 72–73, 142.Google Scholar
19 See Hobday, Jose, “Seeking a Moist Heart: Native American Ways for Helping the Spirit” in Western Spirituality, ed. Fox, Matthew (Santa Fe, NM: Bear & Co., 1981), pp. 317–29.Google Scholar
