Hostname: page-component-745bb68f8f-b95js Total loading time: 0 Render date: 2025-01-11T01:05:15.629Z Has data issue: false hasContentIssue false
  • English
  • Français

The Dialogue of Touchstones: An Approach to Interreligious Dialogue*

Published online by Cambridge University Press:  09 September 2014

Maurice Friedman
Maurice Friedman*
Affiliation:
San Diego State University
Get access Rights & Permissions [Opens in a new window]

Abstract

An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Editorial Symposium
Information
Horizons , Volume 14 , Issue 1 , Spring 1987 , pp. 97 - 107
Copyright
Copyright © The College Theology Society 1987

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

*

This essay is based on Maurice Friedman, The Human Way: A Dialogical Approach to Religion and Human Experience (Chambersburg, PA: Anima Publications, 1982).

References

1 Friedman, Maurice Ph.D., , is Professor of Religious Studies, Philosophy, and Comparative Literature at San Diego State University (San Diego, CA 92182).Google Scholar In addition to The Human Way, he is the author of a dozen books including Touchstones of Reality and Martin Buber's Life and Work (3 vols.).

2 Friedman, Maurice, Touchstones of Reality: Existential Trust and the Community of Peace (New York: E. P. Dutton, 1972), p. 26.Google Scholar

3 Buber, Martin, Between Man and Man, trans. by Gregor, Ronald Smith with an Introduction by Friedman, Maurice (New York: Macmillan, 1965), pp. 7–8.Google Scholar

4 For my own dialogue with Hinduism, Buddhism, Taoism, Judaism, Hasidism, and Christianity see Friedman, Touchstones of Reality. My systematic treatment of religious experience and communication, solitude and community, tradition and modernity, and religion and human wholeness in The Human Way is also informed by this dialogue.