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Autobiography and Religion

Published online by Cambridge University Press:  09 September 2014

Anthony Battaglia
Anthony Battaglia*
Affiliation:
California State University, Long Beach
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Abstract

The growing popularity of courses which use autobiographical materials as an introduction to the study of religion signals a changing cultural perception of what religion is. Whereas before religion was thought of in terms of faith in a supernatural being, now we are beginning to see that religion is any attempt to integrate our lives. This changed perception has important consequences for the Christian faith.

Type
Creative Teaching
Information
Horizons , Volume 2 , Issue 1 , Spring 1975 , pp. 61 - 73
Copyright
Copyright © The College Theology Society 1975

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References

1 Horizons 1, No. 1 (Fall 1974), pp. 81–87CrossRefGoogle Scholar.

2 Cross Currents 21, pp. 415-431.

3 I owe this point to Father Max Wildiers; cf. Cox, Harvey, The Seduction of the Spirit (New York: Simon and Shuster, 1973), p. 13Google Scholar.

4 See Novak, Michael, Ascent of the Mountain, Flight of the Dove (New York: Harper and Row, 1971), pp. 211–212Google Scholar.

5 (New York: Macmillan, 1965).

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8 (New York: Harper and Row, 1970).

9 (New York: Macmillan, 1973).

10 An extensive, but not exhaustive, bibliography of sociological literature can be found in “Notes” in Ascent of the Mountain, Flight of the Dove.

11 Bulletin of the Council on the Study of Religion 1, No. 3 (December 1970)Google Scholar.

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13 JAAR 39, pp. 291-311.

14 Dunne, John S., Time and Myth (New York: Doubleday, 1973), p. 1Google Scholar.

15 “The Identity Crisis of Us All,” JAAR 40, p. 61Google Scholar.

16 Other authors who, like Dunne, might be considered making a new beginning would include Sam Keen and William F. Lynch. Space does not permit discussing them here.

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19 The City of the Gods, p. v.

20 A Search for God in Time and Memory, p. 1.

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22 Dynamics of Faith (New York: Harper and Row, 1958), p. 124Google Scholar.

23 (New York: Macmillan, 1972).