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Horizons on Bernard Lonergan

Published online by Cambridge University Press:  09 September 2014

William M. Shea*
Affiliation:
University of South Florida

Abstract

Bernard Lonergan's importance to Catholic theologians is existential as well as theoretic. For many he bridged the culture and the church. Three of the themes prominent in his recently published A Third Collection exemplify his service to his colleagues: community, history, and praxis. Lonergan shared the burden of alienation of his fellow Catholics from the culture, and in his struggle to understand and change, illuminated a path for them. Recent literature displays his influence: David Tracy's Plurality and Ambiguity, Tad Dunne's Lonergan and Spirituality, Vernon Gregson's Lonergan, Spirituality, and the Meeting of Religions, Hugo Meynell's The Theology of Bernard Lonergan, and the essays in the Festschrift, Religion and Culture: Essays in Honor of Bernard Lonergan.

Type
Articles
Copyright
Copyright © The College Theology Society 1988

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References

1 This paper was in part composed at the Woodrow Wilson Center in the Smithsonian Institution, Washington, DC. I am grateful to the Center for its support and especially to the Secretary of the Program on American Society and Politics, Michael J. Lacey, for his encouragement and criticism.

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3 For one, in the lectures on education which he gave at Xavier University in 1959, he several times comments on Dewey, pragmatism, and naturalism, and over these remarks I might have a bone or two to pick. The lectures themselves are unpublished and are at present being edited for inclusion in Lonergan's complete works scheduled for publication by the press of the University of Toronto.

4 See Canon 904 and 2368 of the Codex Juris Canonici (1917).

5 See Dewey's, autobiographical essay “From Absolutism to Experimentalism” in Adams, G. P. and Montague, W. P., eds., Contemporary American Philosophy (New York: Macmillan, 1930), 2:1327.Google Scholar

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11 A Third Collection, pp. 170-71.

12 Ibid., p. 121.

13 Ibid., pp. 5-7.

14 Ibid.

15 Ibid., pp. 7-8.

16 Ibid., pp. 10-11.

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18 A Third Collection, p. 228.

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24 Ibid.

25 A Third Collection, pp. 63ff. For the attribution to Lawrence, see p. 72, n. 14. Lawrence's, paper is “'The Modern Philosophical Differentiation of Consciousness’ or What is the Enlightenment?” in Lawrence, F., ed., Lonergan Workshop 2 (Chico, CA: Scholars Press, 1981), pp. 231–79.Google Scholar

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35 Ibid., p. 61.

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37 Ibid., pp. 83-84.

38 Ibid., p. 106.

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42 Ibid., pp. 67-68.

43 Ibid., p. 70.

44 Ibid., pp. 93-104.

45 Ibid., p. 100.

46 Ibid., p. 107.

47 Ibid., p. 113; see also p. 120.

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55 See note 21 above.

56 Fallon, and Riley, , Religion and Culture, p. 28.Google Scholar

57 Ibid., p. 191.

58 Ibid., p. 117.

59 Ibid., p. 153.

60 Ibid., pp. 131-32.

61 Ibid., p. 214.

62 Ibid., p. 168.

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