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Published online by Cambridge University Press: 10 December 2024
Fear for the future of democracy in the 1930s and 1940s led university educators to redefine the purpose of general education as preparation for democratic citizenship. This mobilized social scientists to engage in curricular reform and experiment with progressive pedagogical practices in new general education courses. These courses have been overlooked in the scholarship on general education, which focuses on Great Books courses and educators’ efforts to create a common culture linked to Europe. Uncovering these courses demonstrates that general education was an important part of higher education’s commitment to democracy. Mid-twentieth-century social science general education was an innovative form of political education aimed at preparing independent-minded, engaged citizens with democratic values.
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6 This article is based on an extensive review of materials published from the mid-1930s through the mid-1950s, including books and collections of essays about general education, and education and social science journals. Most scholarship on general education relies on aspirational writings by well-known educators, such as Robert Maynard Hutchins and Mortimer Adler, or a couple of iconic reports such as the “Harvard Redbook” (see note 18). While these works are part of the research base for this article, I also rely on descriptions of specific courses. These are more likely to reveal what was taught at colleges and universities than philosophical or aspirational writing. I found some of these descriptions in journals, but the most fruitful source is Earl, J. McGrath, ed., The Social Sciences in General Education (Dubuque, IA: W. C. Brown Co., 1948)Google Scholar. This is a collection of course descriptions from twenty-one institutions of various kinds. It is an underused resource that, according to Google Scholar, has only been cited once since 1970, in a 1987 dissertation: Joseph Leese, David, “The Pragmatic Vision: Columbia College and the Progressive Reorganization of the Liberal Core—the Formative Years, 1880-1941” (PhD diss., Columbia University, 1987)Google Scholar.
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8 In the standard historical account, the social sciences in the US began with a strong reformist orientation in the late nineteenth and early twentieth centuries, but in the 1920s, this orientation was challenged by a countercurrent focused on objectivity. The Depression revived the reformist stance for a while, but the Cold War cemented the focus on objectivity and value-free science. Theodore, M. Porter and Ross, Dorothy, eds., The Cambridge History of Science, vol. 7, The Modern Social Sciences (Cambridge: Cambridge University Press, 2003)Google Scholar; Bannister, Robert C., Sociology and Scientism: The American Quest for Objectivity, 1880-1940 (Chapel Hill: University of North Carolina Press, 1987)Google Scholar; Smith, Mark C., Social Science in the Crucible: The American Debate over Objectivity and Purpose, 1918-1941 (Durham, NC: Duke University Press, 1994)Google Scholar; Backhouse, Roger E. and Fontaine, Philippe, The History of the Social Sciences since 1945 (New York: Cambridge University Press, 2010)CrossRefGoogle Scholar; Isaac, Joel, Working Knowledge: Making the Human Sciences from Parsons to Kuhn (Cambridge, MA: Harvard University Press, 2012)CrossRefGoogle Scholar; Crowther-Heyck, Hunter, Age of System: Understanding the Development of Modern Social Science (Baltimore: Johns Hopkins University Press, 2015)CrossRefGoogle Scholar; Solovey, Mark and Cravens, Hamilton, Cold War Social Science: Knowledge Production, Liberal Democracy, and Human Nature (New York: Palgrave Macmillan, 2012)CrossRefGoogle Scholar; Gunnell, John G., Imagining the American Polity: Political Science and the Discourse of Democracy (University Park: Pennsylvania State University Press, 2004)Google Scholar; Bernstein, Michael A., A Perilous Progress: Economists and Public Purpose in Twentieth-Century America (Princeton, NJ: Princeton University Press, 2001)CrossRefGoogle Scholar; Sociology in America: A History (Chicago: University of Chicago Press, 2007); Ross, Dorothy, “Whatever Happened to the Social in American Social Thought? Part 1,” Modern Intellectual History 18, no. 4 (Dec. 2021), CrossRefGoogle Scholar; Ross, Dorothy, “Whatever Happened to the Social in American Social Thought? Part 2,” Modern Intellectual History 19, no. 1 (March 2022), CrossRefGoogle Scholar. I don’t dispute this overall account, but I do dispute that in the context of general education reform, it’s a mistake to read the eventual impact of the Cold War into the immediate postwar period. I think this mistake leads Andrew Jewett to conclude that the social sciences were excluded from general education program at Harvard (Science, Democracy, and the American University, 232–33). Schrum makes a similar point in “Shaping Minds or Defending Democracy?” While it is outside the scope of this article, I do think that the Cold War would eventually narrow the kinds of social science general education courses offered at American universities.
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17 Maynard Hutchins, Robert, Education for Freedom (Baton Rouge: Louisiana State University Press, 1943)Google Scholar; Hook, Sidney, Education for Modern Man (New York: Dial Press, 1946)Google Scholar.
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19 “Minutes of the First Conference of the Cooperative Study in General Education,” ACE Papers, folder 1, box 115.
20 “Staff News Letter Cooperative Study in General Education,” Nov. 19, 1941, ACE Papers, folder 3, box 123.
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59 Thomas Bender and Carl E. Schorske, American Academic Culture in Transformation: Fifty Years, Four Disciplines (Princeton, NJ: Princeton University Press, 1998).
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62 On the history of these programs, see Fabio Rojas, From Black Power to Black Studies: How a Radical Social Movement Became an Academic Discipline (Baltimore: Johns Hopkins University Press, 2007); Martha Biondi, The Black Revolution on Campus (Berkeley: University of California Press 2012); Marilyn J. Boxer, When Women Ask the Questions: Creating Women’s Studies in America (Baltimore: Johns Hopkins University Press, 1998); Mari Jo Buhle and Florence Howe, The Politics of Women’s Studies: Testimony from Thirty Founding Mothers (New York: Feminist Press, 2000).