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Education and the Metaphor of the Family: The Upper Canadian Example

Published online by Cambridge University Press:  24 February 2017

Alison Prentice*
Affiliation:
Department of History, Atkinson College, York University

Extract

The condition of the family was a subject that much preoccupied school promoters in Upper Canada. Like educators in other times and places they blamed the weaknesses of the family for many social ills; at the same time they put forth an idealized portrait of domestic relations as a major hope for social progress. Besides the usual vague complaints and exaggerated hopes, they also had some very specific anxieties about the family, among them two that were clearly associated with the spread of formal schooling and that occurred in many parts of the United States as well as in Canada. The first was the recurring suspicion that some kinds of schools, especially those controlled increasingly by the state, were gradually undermining family authority. The second, which is the subject of this essay, was intimately related to the first and concerned the education of children and adolescents away from home. How could schools and colleges replace the authority, affection, and advice normally provided by families, for these absentees from the domestic fireside?

Type
The Child, the Family, and the State
Copyright
Copyright © 1972 by New York University 

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References

Notes

1. The theme of the family and the state and others referred to briefly in this essay will be considered in my doctoral thesis “The Social Thought of Mid-Nineteenth Century Upper Canadian Educators,” currently in preparation for the University of Toronto.Google Scholar

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54. Ibid., 12:224 and 267.Google Scholar

55. Ibid., 9:206.Google Scholar

56. Ibid.Google Scholar

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58. Ryerson to Varden, May 20, 1847, RG 2, C 1, Letterbook C, p. 380.Google Scholar

59. Ryerson to Muir, September 6, 1859, RG 2, C-6-C.Google Scholar

60. Hodgins, , ed., Documentary History, 16: 5.Google Scholar

61. “The University Question in a Series of Letters,” Documentary History, ed. Hodgins, J. G., 16: 261300, contains Ryerson's defense of denominational colleges.Google Scholar

62. The diversity of religious backgrounds was apparent from the beginning. Of 108 students who attended during the fairly typical 3d session (1848–1849) there were 6 Roman Catholics, 21 members of the Church of England, 42 Methodists, 20 Presbyterians, 6 Baptists, 2 Congregationalists, and 13 whose denominations were other or not given. Annual Report of the Chief Superintendent of Schools (1859), table M.Google Scholar

63. Hodgins, , ed., Documentary History, 15: 194.Google Scholar

64. The relationship of educational innovation to perceptions of social class in the mid-nineteenth century I hope to explore elsewhere. See note 1.Google Scholar