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From Perfection to Habit: Moral Training in the American Kindergarten, 1860–1920
Published online by Cambridge University Press: 24 February 2017
Extract
Ever since Nina Vandewalker wrote the first comprehensive history of the American kindergarten in 1908 historians of education have thought of the 1890s as a period of transformation in the theory and practice of kindergarten pedagogy. Historians agree that progressive kindergartners inspired by the child-centered psychologies of G. Stanley Hall and John Dewey initiated a critique of the Froebelian pedagogy upon which the kindergarten curriculum had been based since its introduction into the United States in the 1860s. Historians also agree that by 1920, after a long and sometimes bitter struggle, progressives emerged as victors in the battle with Froebelians for control of the curriculum. What historians have not agreed upon are the social import and educational consequences of this struggle.
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References
Notes
1. For perceptive discussions of these issues see Weber, Evelyn, The Kindergarten, Its Encounter With Educational Thought In America (N. Y., 1969), pp. 47–93.Google Scholar
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36. Ibid., pp. 12–17. The fact that the project method incorporated ideas from both Dewey and Thorndike does not, of course, mean that their educational psychologies were identical. Dewey never surrendered his commitment to an inner-realm of moral autonomy, a commitment rooted in his early philosophical idealism. However, this did not deter Dewey from searching for a “scientific” treatment of the moral decision-making process. If, as Dewey maintained, ideals were “facts,” then the process which created them must be as susceptible to scientific analysis as any other physical fact. If the individual analyzed the social conditions in which his moral action took place, and could fit his desires and goals within a framework that detailed their antecedent conditions and potential consequences, the analysis of his “objective” social situation became normative. As Morton White has pointed out, this led Dewey to identify the normative with the factual in his ethical theory. And the identification of the normative with the factual was the basis of the project method of curriculum organization. It is no surprise, therefore, that so many disciples of Dewey among progressive kindergartners subscribed to Thorndike's S-R theory without renouncing Dewey. See, Dewey, John, “Logical Conditions Of A Scientific Treatment Of Morality,” in Archambault, Reginald, ed., John Dewey On Education (N. Y., 1964), pp. 22–60; White, Morton, Social Thought In America (Boston, 1947), pp. 212–216.Google Scholar
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42. Ibid., pp. 126–129.Google Scholar
43. Wiebe, Robert, The Search For Order (N. Y., 1967), p. 133.Google Scholar
44. Ibid., pp. 129–166.Google Scholar
45. For another example of this style of moral training see, Cavallo, Dom, “Children's Play And Social Reform: The Movement To Organize Children's Play During The Progressive Era,” History Of Childhood Quarterly (forthcoming, Spring, 1976).Google Scholar
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