Published online by Cambridge University Press: 13 May 2014
Among the Xhosa the institution of the ‘Right-Hand House’ acts both as a political charter and as an historical explanation. As a political charter it defines the relationship between the Ngqika Paramount (the Right-Hand House) of the Ciskei ‘Bantu Homeland’ and the Gcaleka Paramount (the Great House) of the Transkei Homeland. As it presently stands, the essence of this relationship is that the Ngqika Paramount recognizes the Gcaleka Paramount as his superior in rank, but without accepting any implications of practical political subordination. This position was defined by J.H. Soga, the standard authority on Xhosa history and customs, and himself an umNgqika, as follows:
By courtesy, matters affecting Xosa customs might occasionally be referred to a chief of the older [i.e., Gcaleka] branch especially when a precedent was involved, but this did not prevent the Right-Hand House from following its own line of conduct, irrespective of what that precedent might be, should it choose to do so. Laws promulgated by the court of the Gaikas [Ngqika] were not subject to interference by the Gcaleka chief.
In terms of historical explanation, secondary authorities from 1846 to 1975 have singled out the privileged status of the Right-Hand House as the principal cause of Xhosa political fragmentation.
Whereas historians of Africa normally agree that institutions and their myths of origin are, at least in part, susceptible to historical interpretation and reconstruction, they may justifiably be more doubtful of an historical approach which seeks to explain historical events by imputing to the past the continuous retrogressive operation of institutions which can be seen to be operating in certain ways in the present. In this regard the present exercise has two aims.
1. When used without qualification, the term ‘Paramount’ in this paper refers to the chief of the amaGcaleka of the eastern Xhosa. I have used the terms ‘amaRarabe’ and ‘amaNgqika’ more or less interchangeably throughout, generally using the latter term only for the period during or after the rule of Ngqika.
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12. Causes given include the assistance rendered by the Paramount Regent to the fleeing Ndlambe (this is recurrent in the sources but appears unlikely and possibly involves the telescoping of two events), a quarrel over grazing lands, and the murder of an umGcaleka by some amaNgqika (these seem to be either clichés or pretexts). Collins in Moodie, , Record, V, 12Google Scholar, considers the two events to be separate. For a full account of the war-incorrectly dated to 1818-see Soga, , South-Eastern Bantu, pp. 158–60.Google Scholar
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16. The three key dates to which reference is occasionally made are ca. 1780 (accession of Ndlambe as Regent and the commencement of the rise of the Right-Hand House); 1807 (Ngqika's defeat by Ndlambe which led to the amaNgqika faction accepting inferior status as a Right-Hand House within the Xhosa polity); and 1847 (western Xhosa territory became the Crown Colony of British Kaffraria, annexed a few years later to the Cape Colony).
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24. Ibid., p. 154.
25. Ibid., p. 163.
26. Soga, , South-Eastern Bantu, pp. 438–45.Google Scholar
27. Ibid., pp. 322–24.
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30. Hammond-Tooke, , “Segmentation and Fission,” p. 154.Google Scholar
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37. See, for instance, Freund, , “Thoughts,” p. 93.Google Scholar