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Removing the Blinders and Adjusting the View: A Case Study from Early Colonial Sierra Leone

Published online by Cambridge University Press:  09 May 2014

Daniel R. Magaziner*
Affiliation:
University of Wisconsin–Madison

Extract

Mende raiders caught Mr. Goodman, “an educated young Sierra Leonean clerk,” at Mocolong, where he “was first tortured by having his tongue cut out, and then being decapitated.” His was a brutal fate, not unlike those which befell scores of his fellow Sierra Leoneans in the spring of 1898. Others were stripped of their Europeanstyle clothes and systematically dismembered, leaving only mutilated bodies strewn across forest paths or cast into rivers. Stories of harrowing escapes and near-death encounters circulated widely. Missionary stations burned and trading factories lost their stocks to plunder. Desperate cries were heard in Freetown. Send help. Send gun-boats. Send the West India Regiment. Almost two years after the British had legally extended their control beyond the colony of Sierra Leone, Mende locals demonstrated that colonial law had yet to win popular assent.

In 1898 Great Britain fought a war of conquest in the West African interior. To the northeast of the Colony, armed divisions pursued the Temne chief Bai Bureh's guerrilla fighters through the hot summer months, while in the south the forest ran with Mende “war-boys,” small bands of fighters who emerged onto mission stations and trading factories, attacked, and then vanished. Mr. Goodman had had the misfortune to pursue his living among the latter. In the north, Bai Bureh fought a more easily definable ‘war,’ a struggle which pitted his supporters against imperial troops and other easily identified representatives of the colonial government. No reports of brutalities done to civilians ensued. In the south, however, Sierra Leoneans and missionaries, both men and women, joined British troops and officials on the casualty rolls.

Type
Research Article
Copyright
Copyright © African Studies Association 2007

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References

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2 In the context of the 1898 rising the terms “Sierra Leonean” or “Creole” refer to residents of the Colony of Sierra Leone, which was composed of the Sierra Leone peninsula and various coastal enclaves. The current-day national boundaries of Sierra Leone the nation combine Sierra Leone the colony and what, after 1894, was known as the “Protectorate.” Using late-nineteenth-century definitions, Sierra Leone means Colony, Protectorate means everything else, and wherever Sierra Leone the nation is used the meaning will be made apparent. Sierra Leoneans or Creoles are understood to be the descendants of repatriated slaves brought to the Colony by Great Britain beginning in the late eighteenth century. During the nineteenth century many of these settled throughout the future Protectorate as traders and missionaries.

3 See Fyfe, Christopher, A History of Sierra Leone (Oxford, 1962), 570–90Google Scholar, for his account of the rising and the response from London and Freetown.

4 A word of explanation might help clarify what I mean when writing “Mende.” Alhough scholars elsewhere in Africa have demonstrated the historical construction—and therefore mutable nature—of ethnic and other identities, no one has done the same with Mende identity. So for my purposes “Mende” are defined as people who shared five characteristics: people who spoke languages commonly glossed as Mende; people inhabiting the forested lowlands of south-eastern Sierra Leone—the state, not the colony; people who practiced mixed forest agriculture in that region; people who shared certain social, political, and cultural structures; those people referred to by the historical record in 1898 as “Mende.” I do not suggest that these people knew themselves or identified themselves as “Mende;” only that that is how scholars have identified them. The same holds true with “Temne,” which, like “Mende,” certainly glosses over differences among the Protectorate's peoples.

5 In the words of the Parliamentary report on the wars: in the north “there were missionary and trading stations absolutely at their mercy; but there were no plundering raids and not a trader or missionary was killed.” Report by Her Majesty's Commissioner and Correspondence on the subject of the Insurrection in the Sierra Leone Protectorate 1898. British Sessional Papers, House of Commons. PP 1899 LX, Vol. I, 39 (hereafter PP I) For the story of the “Bai Bureh War,” as the war in the north was also called, see Denzer, LaRay, “Bai Bureh” in Crowder, Michael, West African Resistance: The Military Response to Colonial Occupation (New York, 1971)Google Scholar, and Wylie, Kenneth, The Political Kingdoms of the Temne (New York, 1977)Google Scholar.

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