Hostname: page-component-78c5997874-fbnjt Total loading time: 0 Render date: 2024-11-07T12:21:35.685Z Has data issue: false hasContentIssue false

Memory, Myth and Ethnicity: A Review of Recent Literature and Some Cases from Zaire

Published online by Cambridge University Press:  13 May 2014

Thomas E. Turner*
Affiliation:
Wheeling Jesuit College

Extract

Historians, facing “an interconnected crisis of content, method and audience,” have attempted to resolve this crisis by calling upon “a new inter-disciplinary approach to the study and understanding of human memory” (Thelen, 1989a:B1). I believe that such an interdisciplinary approach can shed much light on the phenomenon of ethnicity. I shall attempt to demonstrate this point by examining a number of recent works dealing with the historical identity of the English and with “tribalism” (cultural identity) in southern Africa. Then I shall attempt to apply some of the insights gained to interviews I conducted in Sankuru Sub-Region (Kasai Oriental Region, Republic of Zaire) in 1970.

According to Thelen, the crisis of content in the discipline of history arose out of the need to publish or perish. Scholars have researched and written about increasingly specialized topics. “Common questions about how people make sense of their pasts go unasked” (Thelen 1989a:B1).

Type
Research Article
Copyright
Copyright © African Studies Association 1992

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Sources

Bernal, Martin. 1987. Black Athena: The Afroasiatic Roots of Classical Civilization. Vol. 1: The Fabrication of Ancient Greece 1785-1985. New Brunswick.Google Scholar
Bodnar, John. 1989. “Power and Memory in Oral History: Workers and Managers at Studebaker.” Journal of American History 75: 1201–21.Google Scholar
Colls, Robert, and Dodd, Philip, eds. 1986. Englishness: Politics and Culture 1880¬1920. London.Google Scholar
Coosemans, M. 1951. “Gongo Lutete.” Biographie Coloniale Belge, vol. 2. columns 427-432. Brussels.Google Scholar
Lohaka-Omana, E. 1972. “Ngongo Leteta. Pénétration Arabe chez les Tetela du Sankuru.” Mémoire de licence in History, National University of Zaire, Lubumbashi.Google Scholar
MacDougall, Hugh A. 1982. Racial Myth in English History. Trojans, Teutons, and Anglo-Saxons. Montreal.Google Scholar
McGlone, Robert E. 1989. “Rescripting a Troubled Past: John Brown's Family and the Harpers Ferry Conspiracy.” Journal of American History 75:Google Scholar
Michener, James A. 1980. Covenant. New York.Google Scholar
[Fathers, Scheutist] 1931. Okanga wa Diewo dia Nkete Kanga wa Géographie. Turnhout (Belgium).Google Scholar
Szombati-Fabian, Ilona, and Fabian, Johannes. (1976). “Art, History, and Society: Popular Painting in Shaba, Zaire.” Studies in the Anthropology of Visual Communication, vol. 3:CrossRefGoogle Scholar
Thelen, David. 1989a. “A New Approach to Understanding Human Memory Offers a Solution to the Crisis in the Study of History. Chronicle of Higher Education September 27:B1, B3.Google Scholar
Thelen, David 1989b. “Introduction, Special Issue on History and Memory.” The Journal of American History 75:Google Scholar
Turner, Thomas E. 1989. “Shifting Contexts, Shifting Meanings: The Wizard of Oz, Robin Hood, and the Origins of Classical Civilization.” Wheeling College Annual: 2528.Google Scholar
Vail, Leroy, ed. 1989. The Creation of Tribalism in Southern Africa. London.Google Scholar
Vansina, Jan. 1980. “Memory and Oral Tradition.” In Miller, Joseph, ed. The African Past Speaks. Folkestone: 262–79.Google Scholar
Wembolua-Kasongo, Vincent. 1972. “La réaction africaine à la colonisation belge au Sankuru.” Mémoire de licence in Political and Administrative Sciences, National University of Zaire, Lubumbashi.Google Scholar
Young, M. Crawford. 1965. Politics in the Congo: Decolonization and Independence. Princeton.Google Scholar