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History with a Mission: Abraham Kawadza and Narratives of Agrarian Change in Zimbabwe

Published online by Cambridge University Press:  09 May 2014

Todd H. Leedy*
Affiliation:
University of Florida

Extract

He was the first man who was clever enough to realize he could sell some green maize at the mine in Penhalonga… Even to build the good houses, you had to come and copy from Kawadza. To buy ploughshares, they had to come and copy from Kawadza… Even those who bought cars, they had to copy from Kawadza… Chief Gandanzara used to walk on foot whenever he wanted to meet anyone. But because of seeing Kawadza riding a horse, he himself decided to ride on a horse… We can say in Mani-caland, or we can say in Zimbabwe, most of the good things were started with Kawadza.

Histories of Africa produced during the colonial period generally begin with the premise that indigenous societies existed in a timeless, static condition. The sort of broad social changes that formed the very basis of history had seemingly never occurred within Africa. Therefore history in Africa began with early European contacts and colonial-era accounts proceeded to chronicle the variety of European activities in Africa. Even more than most Europeans in the colonies, missionaries viewed themselves as direct agents of change and therefore creators of history. Their personal accounts, usually written for public consumption back home, inevitably included both struggles and successes inherent to mission work. More specifically, in their accounts of agricultural change among African societies, missionaries frequently attempted to script for themselves the central role as protagonists driving a story of progress and civilization. In order to highlight the problematic nature of missionary accounts and their influence on other interpretations, I examine here a variety of historical sources relating to Abraham Kawadza. His life experiences support a self-peasantization approach to rural history that challenges any mission-centric interpretation of agrarian change in colonial Zimbabwe.

Type
Research Article
Copyright
Copyright © African Studies Association 2006

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References

1 A. Kawadza and C. Kawadza, personal interview, 4 April 1998.

2 Bundy, C., The Rise and Fall of the South African Peasantry (Berkeley, 1979), 3536Google Scholar.

3 Comaroff, J. and Comaroff, J., Of Revelation and Revolution: the Dialectics of Modernity on a South African Frontier (Chicago, 1997), 2:141CrossRefGoogle Scholar.

4 Ibid., 153.

5 The terminology “American Methodist Episcopal Church” reflects its usage in colonial documents where it became commonplace to distinguish these missions from those of the British Wesleyan Methodist Church. The Methodist Episcopal Church eventually became the Methodist Church and is today known as the United Methodist Church.

6 Roberts, G.A., Let Me Tell You A Story (Bulawayo, 1964), 19Google Scholar.

7 National Archives of Zimbabwe (NAZ) file MA14/1/2: Machiwanyika, J., History of the Manyika People, ca. 1924 (trans. Musewe, W., 1943) lesson 10Google Scholar.

8 Ibid.

9 The Methodist Church, Official Journal of the Rhodesia Annual Conference (Old Umtali, 1946), 227–28Google Scholar.

10 Roberts, , Let Me Tell You A Story, 20Google Scholar.

11 This outlook was seriously challenged by the early 1960s during the tenure of Bishop Ralph E. Dodge. His desire to quicken the development of an indigenous AMEC administrative hierarchy alienated some long-serving missionaries.

12 “Missionary Looks back on 42 Years of African Agriculture,” The Harvester (7 March 1951), 1.

13 Alvord, E.D., letter, The Harvester (4 April 1951), 2Google Scholar.

14 Roberts, , Let Me Tell You A Story, 37Google Scholar.

15 Pope, L. and Hall, C.W., “Man Who Founded a People: Mt. Silinda Mission, Rhodesia,” Reader's Digest 58(March 1951), 5155Google Scholar. The title of this article is itself indicative of the perspectives broadly held during the colonial period about agrarian change in Africa.

16 United Methodist Church Archives (UMCA) George Roberts Papers: G.A. Roberts to Cora and Harry Roberts, 25 August 1951.

17 UMCA George Roberts Papers: G.A. Roberts to Cora and Harry Roberts, 3 December 1951.

18 C. Kawadza, Abraham Kawadza's History (unpublished manuscript dd 1998), 8.

19 Nhiwatiwa, E.K., Humble Beginnings: a Brief History of the United Methodist Church, Zimbabwe Area (Harare, 1997), 108–09Google Scholar.

20 A. Kawadza and C. Kawadza, personal interview, 4 April 1998.

21 Kawadza, Abraham Kawadza's History, 7.

22 A. Kawadza and C. Kawadza, personal interview, 4 April 1998.

23 Ibid.

24 M. Chambara, personal interview, 24 February 1998.

25 Kawadza, Abraham Kawadza's History, 11-12.

26 Ibid., 13-14.

27 For example, see Hunt, A.P., Manicaland Irrigation Schemes: an Economic Investigation (Salisbury, 1956), 6Google Scholar. This report noted that the inequality of land distribution on certain projects mirrored that in the reserves. Greater household incomes on larger holdings were not due to better farming practices or increased yields per acre. Rather, Hunt contended that “both small and larger plots support roughly the same size labor force and production is insufficiently intensive on the smaller to compensate for their fewer acres.”

28 It is important to observe, however, that such employment experiences could contradict the bulk of mission and state advice on the benefits of small farm production. As Carol Summers points out, men who worked for European farmers quite possibly “could not learn intensive agriculture from Europeans because Europeans did not practice it.” Summers, From Civilization to Segregation: Social Ideals and Social Control in Southern Rhodesia, 1890-1934 (Athens OH, 1994) 273Google Scholar.

29 E.C. Makunike, personal interview, 17 March 1998.

30 Ranger, T.O., Peasant Consciousness and Guerrilla War in Zimbabwe (Berkeley, 1985), 31Google Scholar.

31 Ibid., 43.

32 Ibid.

33 Zvobgo, C.J.M., A History of Christian Missions in Zimbabwe, 1890-1939 (Harare, 1996), 6671Google Scholar.

34 Ranger, , Peasant Consciousness, 44Google Scholar.

35 Nhiwatiwa, , Humble Beginnings, 109Google Scholar.