Published online by Cambridge University Press: 13 May 2014
My main concern in this paper is to throw some light on the scope of the problem from the view of the development of African historical studies in East Germany after World War II. It is necessary first to discuss some negative and positive sides of German historical African studies before 1945. For several decades German research has demonstrated a startling lack of interest in the research problems of African history. In connection with the colonial conquests of the European powers, special institutes grew in social anthropology, colonial economics, and geography, although the historical development of the peoples of Africa was ignored. As an outward appearance of this development there grew in several German universities, departments for Oriental languages e.g., at the University of Berlin on the direct instruction of Bismarck, and in 1908 the Colonial Institute at Hamburg University.
Leading German historians and Africanists of the past demonstrated their theoretical ignorance in relation to African history. They proceeded from the definition of Leopold von Ranke, who classed the African peoples with the “non-history possessing” peoples who have made no contribution to world culture. G. W. F. Hegel uttered only fatalistic and stereotyped ideas—for him Africa was “no historical part of the World, it has no movement or development to exhibit.” These fundamental conceptions penetrated in one degree or another, the majority of publications on Africa up to 1945. Even Dietrich Westerman, one of the best known Africanists, who published one major book on African history in the German language, Geschichte Afrikas, in 1952 made his studies in the old tradition of seeing sub-Saharan Africa predominantly from the European point of view and continuing the image of an African peoples' history that was not accomplished by the world moulding civilized mankind and has not contributed its share to it. In short, the theoretical foundation of colonialism was rooted in German research in a deep racialist ideology. Only a few explorers and scientists swam against the tide.
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