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The Dating of the Aro Chiefdom: A Synthesis of Correlated Genealogies
Published online by Cambridge University Press: 13 May 2014
Extract
Precolonial African historiography has been plagued by historical reconstructions which remain in the realm of legend because events are suspended in almost timeless relativity.
Igbo history has not been adequately researched. Worse still, the little known about the people has not been dated. It might be suggested that the major reason which makes the study of the Igbo people unattractive to researchers has been the lack of a proper chronological structure. Igbo genealogies have not been collected. The often adduced reason has been that the Igbo did not evolve a centralized political system whereby authority revolved round an individual—king or chief—which would permit the collection of regnal lists. Regrettably, Nigerian historians appear to have ignored the methodology of dating kingless or chiefless societies developed and applied elsewhere such as in east Africa. In west African history generally, there has been an overdependence for dating on external sources in European languages or in Arabic, and combining these with the main regnal list of a kingdom. Even within kingdoms, genealogies of commoners and officials have rarely been collected or correlated with the regnal lists. Among the Igbo, the external sources are rare and the regnal lists few. Even the chiefdoms—Onitsha and Aboh, Oguta and Nri—were ignored for a long time after modern historiography had achieved major advances elsewhere. Arochukwu has been another neglected Igbo chiefdom. Most of these states with hereditary leadership were peripheral to the Igbo heartland. Nevertheless, they were important because of their interactions with the heartland and the possibility of dating interactive events from their genealogies.
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References
Notes
1. Sargent, R.A., “On the Methodology of Chronology: The Igala Core Dating Progression,” HA, 11 (1984), 269.Google Scholar
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11. Mathews, , “Discussion,” 14.Google Scholar In another account by Okorafor, Solomon U.et. al. “Chieftaincy of Aro,” dd 4/9/1945, National Archives, Arodiv. 3/1/55, pp. 2¬3Google Scholar, Okpo was recorded as the name of the slave who impregnated Nachi's wife.
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17. Ibid.. Okpareke II's son also murdered Onyekwere's son, fearing the latter's revenge for his father's assassination. Onyekwere's lineage was thus extirpated.
18. Ibid., 29, 32.
19. The Aro have often been misdated. Talbot, P.A., The Peoples of Southern Nigeria, (London, 1926) 1:182Google Scholar, has put the foundation of the chiefdom ca. 1300-1400. He had no basis for these dates other than that this was the period of the preponderance of the Portuguese on the coast of Nigeria. Sargent, , ”Politics and Economics,” 99–152Google Scholar, was also caught up in the same problem. He refers to the two Igbo priests employed by Oba Ewuare of Benin as Aro. Oba Ewuare reigned ca. 1455-1482. Sargent also contends that it was the Aro-Benin alliance under Aji-Attah which sacked the Okpoto dynasty of Idah, ca. 1509-1536. These suggest that the Aro chiefdom was founded before ca. 1455-1482. Sargent's problem is understandable because he merely followed the usual tendency whereby scholars consider every Igbo-related involvement in southern Nigerian history as essentially an Aro action. The evidence at my disposal discredits such proclivity, and remote dating.
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