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Republicans and conservatives: British politics and ideology, c. 1750–1832

Published online by Cambridge University Press:  11 February 2009

Jim Smyth
Affiliation:
Christ Church, Oxford

Abstract

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Type
Review Articles
Copyright
Copyright © Cambridge University Press 1994

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References

1 Taylor, A. J. P., Essays in English history (Harmondsworth, 1976), p. 18Google Scholar; Foster, R. F., Modern Ireland, 1600–1972 (Harmondsworth, 1988), p. 207.Google Scholar

2 Sack, , Jacobite to conservative, pp. 68, 191.Google Scholar

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8 Sack, pp. 35, 199.

9 Monod, P. K., Jacobitism and the English people, 1688–1788 (Cambridge, 1989), pp. 152, 202–20.Google Scholar

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11 After thirty years Robbins's, CarolinThe eighteenth-century commonwealthmen (Cambridge, Mass., 1959)CrossRefGoogle Scholar remains an invaluable guide to this subject.

12 Hill, pp. 30–1, 35–6, 170.

13 Hill, pp. 3–4.

14 Hill, p. 178.

15 This is the thesis put forward in Wells, R., Insurrection: the British experience, 1795–1805 (Gloucester, 1983).Google Scholar

16 Hill, pp. 46, 75–6.

17 Hawke, p. 241.

18 Stewart, , A deeper silence, p. 135.Google Scholar

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21 E.g., on p. 34 he writes of ‘the shadowy agrarian organizations which seemed to spring up after 1760’, thereby choosing to ignore the social and economic explanations for the genesis of these secret societies advanced by James Donnelly, Jnr., Michael Beames and others. On p. 39 he quotes Grattan's famous ‘Spirit of Swift, spirit of Molyeneux’ speech, citing Stephen Gwynn's 1939 Grattan and his times as the source. The reader is not told that Gerard O'Brien has shown just how severely tainted is the evidence for the speech ever having been made: ‘The Grattan mystique’, Eighteenth-Century Ireland, I (1986), 177–94.Google Scholar

22 For other recent work on this topic see Tesch, P., ‘Presbyterian radicalism’Google Scholar and McBride, I., ‘William Drennan and the dissenting tradition’, in Dickson, D., Keogh, D. and Whelan, K., eds., The United Irishmen, republicanism, radicalism and rebellion (Dublin, 1993), pp. 3348, 4861.Google Scholar

23 Stewart, p. 71.

24 For caveats concerning the influence of teachers on pupils as an explanation for the Enlightenment see Camic, C., Experience and Enlightenment, socialization for cultural change in eighteenth-century Scotland (Edinburgh, 1983), pp. 186–7 n. 42.Google Scholar

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27 Quoted in Hawke, p. 216.

28 Clark, J. C. D., English society, 1689–1832 (Cambridge, 1985), p. 239 n., and ch. 5. passimGoogle Scholar; Bradley, J. E., Religion, revolution and English radicalism, non-conformity in eighteenth-century politics and society (Cambridge, 1990), pp. 134, 138.CrossRefGoogle Scholar

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30 On Russell see Woods, C. J. (ed.), Journals and memoirs of Thomas Russell, 1791–5 (Dublin, 1991)Google Scholar; Smyth, , Men of no property, pp. 165–6.Google Scholar

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32 Black, pp. 45, 139–40.

33 Black, pp. 19, 39, 243–7, 255–7, 282, 286; Hill, p. 40.

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36 Kelly, pp. 65, 162.

37 Sack, pp. 233, 245.

38 Sack, pp. 240–2. For a provocative interpretation which sees Burke's catholic sympathies as the key to understanding his life and career: O'Brien, C. C., The great melody: a thematic biography and commented anthology of Edmund Burke (London, 1992).Google Scholar