Hostname: page-component-78c5997874-g7gxr Total loading time: 0 Render date: 2024-11-07T20:31:37.145Z Has data issue: false hasContentIssue false

Obligations, Utopias, and their Historical Context*

Published online by Cambridge University Press:  11 February 2009

Mark Goldie
Affiliation:
Churchill College, Cambridge

Extract

‘For the moment, anyway, political philosophy is dead.’ Peter Laslett's remark of 1956 is well known. His lament was echoed in 1962 in Bernard Crick's extended plea In defence of politics. They surveyed a wasteland laid bare by a sociology which announced the exhaustion of political ideals, and a philosophy, logical positivism, which declared that nothing significant could be said about ethics or politics. According to Laslett, one of the original culprits of the former kind was Karl Mannheim, because he had taught that all thinking and all knowing were sociologically determined.

Type
Historiographical Review
Copyright
Copyright © Cambridge University Press 1983

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Laslett, P., ed., Philosophy, politics and society (Oxford, 1956), p. vii.Google Scholar

2 The relevant literature is conveniently listed in Mulligan, L., Richards, J. and Graham, K., ‘Intentions and conventions: a critique of Quentin Skinner's method for the study of the history of ideas’, Political Studies, XXVII (1979), 84.CrossRefGoogle Scholar

4 Austin, J. L., How to do things with words (Oxford, 2nd edn, 1975).CrossRefGoogle Scholar

5 Gunnell, J. G., Political theory: tradition and interpretation (Cambridge, Mass., 1975).Google Scholar

6 Tarlton, C. D., ‘Historicity, meaning, and revisionism in the study of political thought’, History and Theory, XII (1973), 313;Google Scholar cf. pp. 322, 325; Parekh, B. and Berki, R. N., ‘The history of political ideas: a critique of Q. Skinner's methodology’, Journal of the History of Ideas, xxxiv (1973), 171,177Google Scholar; Corrigan, P., ‘Curiouser and curiouser: a largely bibliographical comment on Hall's “English intelligentsia”’, British Journal of Sociology, xxxi (1980), 292.CrossRefGoogle Scholar

7 Capra, D. La, ‘Rethinking intellectual history and reading texts’, History and Theory, xix (1980), 254–5; Gunnell, Political theory, ch. 4; M. P. Thompson, ‘Rezeptionsgeschichte and the history of political thought: the case of Locke's Two treatises’, forthcoming.Google Scholar

8 Ashcraft, R., ‘On the problem of methodology and the nature of political theory’, Political Theory, III (1975), 1720.Google Scholar

9 R. Ashcraft, ‘Political theory and political action in Karl Mannheim's thought: reflections upon Ideology and Utopia and its critics’, Comparative Studies in Society and History, MXXIII (1981).Google Scholar

10 By way of illustration, I hope it is not gratuitous to record that in 1976 an article of mine, subsequently appearing in this journal (xx (1977), 569–86), was rejected by another journal on the ground that, though ‘fully worthy of publication’, it was ‘a purely internalist piece on the history of political theory’.

11 Skinner, Q., ‘Meaning and understanding in the history of ideas’, History and Theory, VIII (1969), 49.Google Scholar

12 Ibid. pp. 28–9. Cf. Skinner, , ‘On performing and explaining linguistic actions’, Philosophical Quarterly, xxi (1971), 19Google Scholar; and Skinner, , ‘Motives, intentions and the interpretation of texts’, New Literary History, III (1972), 405.Google Scholar

13 Skinner, Q., ‘The limits of historical explanations’, Philosophy, XLI (1966), 214Google Scholar; Skinner, , ‘Conventions and the understanding of speech acts’, Philosophical Quarterly, xx (1970), 138.Google Scholar

14 Laslett, P., Runciman, W. G. and Skinner, Q., eds., Philosophy, politics and society, Fourth Series (Oxford, 1972), pp. 136–57.Google Scholar

15 It first appeared in Hookway, C. and Pettit, P., eds., Action and interpretation: studies in the philosophy of the social sciences (Cambridge, 1978).Google Scholar

16 Abelson, R., ‘Because I wanted to’, Mind, LXXIV (1965).CrossRefGoogle Scholar

17 Skinner, ‘Performing and explaining linguistic actions’, p. 16; Dunn, ‘Practising history’, in Political obligation, pp. 86, 88, 110.

18 Apart from items mentioned below, see also Kato, T., ‘On the “complexity” of Locke's thought: a methodological sketch’, History of Political Thought,II (1981)Google Scholar; Nelson, J., ‘Unlocking Locke's legacy: a comment’, Political Studies, xxvi (1978)Google Scholar; Thompson, M. P., ‘Reception and influence: a reply to Nelson on Locke's Two treatises of government’, Political Studies, xxvii (1980).Google Scholar

19 Pocock, J. G. A. and Ashcraft, R., John Locke: papers read at a Clark Library seminar, 10 December 1977 (William Andrews Clark Memorial Library, Los Angeles, 1980).Google Scholar

20 Dunn, , The political thought of John Locke (Cambridge, 1969), esp. ch. 19CrossRefGoogle Scholar; Macpherson, C. B., The political theory of possessive individualism (Oxford, 1962).Google Scholar

21Consent in the political theory of John Locke’, first published in Historical Journal, x (1967)Google Scholar; ‘The politics of Locke in England and America in the eighteenth century’, first published in Yolton, J. W., ed., John Locke: problems and perspectives (Cambridge, 1969).Google Scholar

22 See below, nn. 53, 55.

23 Cf. Tully, J., ‘Current thinking about sixteenth- and seventeenth-century political theory’, Historical Journal, xxiv (1981).Google Scholar

24 Journal of the History of Ideas, XLII (1980).Google Scholar

25A concern for understanding: a case of Locke's precepts and practice’, Historical Journal, xxv (1982).Google Scholar

26 Ironically, Mulligan et al. have criticized Skinner for too narrow a notion of context: ‘Intentions and conventions’. Cf. Bouche, D. E. G., ‘A comment on Mulligan, Richards and Graham’, Political Studies, xxix (1981).Google Scholar

27 Cf. Locke, A letter to the right reverend Edward, lord bishop of Worcester (1697).

28 Locke, , A letter concerning toleration, ed. Klibansky, R. and Gough, J. W. (Oxford, 1968), pp. 145–9.Google Scholar

29 ‘John Locke and the political thought of the 1680s’: Conference for the study of political thought, Folger Institute, Washington, D.C., March 1980. Ashcraft's paper has appeared as ‘Revolutionary politics and Locke's Two treatises of government: radicalism and Lockean political theory’, Political Theory, VIII (1980); my paper, ‘John Locke and Anglican Royalism’, is forthcoming in Political Studies.Google Scholar

30 Ashcraft, ‘The Two treatises and the Exclusion crisis: the problem of Lockean political theory as bourgeois ideology’, in Pocock and Ashcraft, John Locke, p. 45.

31 Ibid. pp. 35, 37.

32 Pocock, ‘The myth of John Locke and the obsession with liberalism’, in Pocock and Ashcraft, John Locke, pp. 9–10.

33 Kautsky, K., Thomas More and his Utopia (New York, 1927)Google Scholar; Ames, R., Citizen Thomas More and his Utopia (Princeton, 1949), pp. 56.Google Scholar

34 Utopias and Utopian thought (ed.) (Boston, 1966)Google Scholar; French Utopias: an anthology of ideal societies (New York, 1966).Google Scholar

35 Manuel and Manuel, Utopian thought in the western world (Oxford, 1979), p. 801Google Scholar; Davis, , Utopia and the ideal society: a study of English utopian writing 1516–1700 (Cambridge, 1981), p. 388.Google Scholar

36 Davis, Utopia, pp. 2–3. Actually, it is most unlikely that Harrington did not know Utopia: Pocock, , ed., The political works of James Harrington (Cambridge, 1977), pp. 395, 697.Google Scholar

37 Davis, Utopia, p. 61 (my emphasis).

38 Manuel and Manuel, Utopian thought, pp. 19, 20, 27, 62, 113, and passim; cf. Manuel, ‘Toward a psychological history of Utopia’, in Manuel, ed., Utopias.

39 Cf. Eliav-Feldon, M., Realistic Utopias: the ideal imaginary societies of the Renaissance 1516–1630 (Oxford, 1982).Google Scholar

40 Skinner, B. F., Walden two (New York, 1948).Google Scholar

41 Davis, Utopia, pp. 61, 182, 202.

42 Ibid. pp. 375, 388.

43 Cf. Hollis, M., Models of man (Cambridge, 1977).Google Scholar

44 Cf. Goodwin, B., Social science and Utopia: nineteenth century models of social harmony (Sussex, 1978).Google Scholar

45 Davis, Utopia, pp. 2–3; Manuel and Manuel, Utopian thought, p. 139.

46 Cf I. M. Crombie, Plato: the midwife's apprentice (1964).

47 Gospel of St John, 1, ‘In the beginning was the Word...’

48 Manuel and Manuel, Utopian thought, p. 110.

49 Bradshaw, B., ‘More on Utopia’, Historical Journal, xxiv (1981).Google Scholar

50 I shall in due course publish an article on Francis Lee.

51 Locke, Essay concerning human understanding, bk. iv, ch. 10.

52 Lee, Antiquity reviv'd, pp. 6–24.

53From applied theology to social analysis’, in Ignatieff, M. and Hont, I., eds., Wealth and ***: the shaping of political economy in the Scottish Enlightenment (Cambridge, 1983).Google Scholar

54 London, 1980.

55 In Brandt, R., ed., John Locke: symposium (Berlin, 1981), p. 15.CrossRefGoogle Scholar

56 Rawls, J., A theory of justice (Oxford, 1972)Google Scholar: Dworkin, R., Taking rights seriously (London, 1977)Google Scholar; Pateman, C., The problem of political obligation (London, 1979)Google Scholar; Nozick, R., Anarchy, state and Utopia (Oxford, 1974).Google Scholar

57 Cambridge, 1979.1

58 ‘Political obligation and political possibilities’, in Political obligation: my quotations are from pp. 244, 246, 248, 255, 265, 272, 274, 281.

59 MacIntyre, A., After virtue: a study in moral theory (1981).Google Scholar