Hostname: page-component-cd9895bd7-gxg78 Total loading time: 0 Render date: 2024-12-23T14:40:00.980Z Has data issue: false hasContentIssue false

FAMINE AND LAND IN IRELAND AND INDIA, 1845–1880: JAMES CAIRD AND THE POLITICAL ECONOMY OF HUNGER

Published online by Cambridge University Press:  24 February 2006

PETER GRAY
Affiliation:
Queen's University Belfast

Abstract

The perception of Ireland and India as ‘zones of famine’ led many nineteenth-century observers to draw analogies between these two troublesome parts of the British empire. This article investigates this parallel through the career of James Caird (1816–92), and specifically his interventions in the latter stages of both the Great Irish Famine of 1845–50, and the Indian famines of 1876–9. Caird is best remembered as the joint author of the controversial dissenting minute in the Indian famine commission report of 1880; this article locates the roots of his stance in his previous engagements with Irish policy. Caird's interventions are used to track the trajectory of an evolving ‘Peelite’ position on famine relief, agricultural reconstruction, and land reform between the 1840s and 1880s. Despite some divergences, strong continuities exist between the two interventions – not least concern for the promotion of agricultural entrepreneurship, for actively assisting economic development in ‘backward’ economies, and an acknowledgement of state responsibility for preserving life as an end in itself. Above all in both cases it involved a critique of a laissez-faire dogmatism – whether manifest in the ‘Trevelyanism’ of 1846–50 or the Lytton–Temple system of 1876–9.

Type
Research Article
Copyright
© 2006 Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

Earlier versions of this article were given at the conference ‘Famine: interdisciplinary perspectives from the past and the present’, at Fondation des Treilles in 2003, at the ‘India and Ireland’ conference at NUI Galway, and at the Burns Library, Boston College, in 2004. I am grateful to participants at all these events for helpful comments and criticisms.