Hostname: page-component-78c5997874-s2hrs Total loading time: 0 Render date: 2024-11-20T00:48:30.959Z Has data issue: false hasContentIssue false
  • English
  • Français

European Witchcraft: a Moment of Synthesis?

Published online by Cambridge University Press:  11 February 2009

William Monter
William Monter
Affiliation:
Northwestern University
Get access Rights & Permissions [Opens in a new window]

Abstract

An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Review Articles
Information
The Historical Journal , Volume 31 , Issue 1 , March 1988 , pp. 183 - 185
Copyright
Copyright © Cambridge University Press 1988

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Carlo Ginzburg's 1967 study of the Benandanti of Friuli, now available in all major European languages, has been followed by Gustav Henningsen's recent investigation of the Sicilian doñas de fuera, while other work continues to appear, e.g. Francisco Bethencourt's study of sixteenth-century trials for illicit magic by the Portugese Inquisition: O Imaginário da magia (Lisbon, 1987)Google Scholar

2 The most exciting recent work has come from Hungary: Klaniczay, Gabor, ‘“Bernandantikresnik-zduhac-taltós”’, Ethnographia, XCIV (1983)Google Scholar. Poland, a far more important centre of witch-hunting and a nation with a major galaxy of historical talent, has yet to replace the nonetoo-satisfactory study of Baranowski (1952).

3 For example, Robert Muchembled has just produced Sorcières, justice et sociétéaux XVIe et XVIIe siècles (Paris, 1987)Google Scholar, while Carlo Ginzburg announces a new work on the origins of the doctrine of the Sabbat.