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Conflict and Consensus on a Ceremonial Occasion: the Diamond Jubilee in Cambridge in 1897*
Published online by Cambridge University Press: 11 February 2009
Extract
On 22 June 1897 the Queen-Empress Victoria drove in splendid, imperial state to St Paul's Cathedral, the ‘parish church of the Empire’ there to give thanks for reaching the sixtieth year of her reign. It was, in life, her supreme moment of apotheosis as the matriarch of Europe and mother-figure of an empire of unprecedented size, power and prosperity. Not only in London, but in towns and villages throughout England and around the world, the celebrations extended. ‘From one end of the land to the other’, recalled one provincial newspaper, ‘and indeed wherever the British flag flies, the day was marked in a special manner.’ ‘Everywhere in the Empire that day’, notes James Morris, ‘statues were being unveiled, garrisons were being inspected, thanksgiving services were being held in thatch-roofed outposts of the Anglican communion.’
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References
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88 Express, 27 Mar. 1897. In Cambridge the Diamond Jubilee was always referred to as the ‘Great’ Jubilee. This was Horace Darwin's idea.
89 Ibid. 17 Apr. 1897.
90 Independent, 15 Apr. 1897.
91 Chronicle, 30 June 1897.
92 Cambridge Review, 13 May 1897.
93 Chronicle, 7 May 1897; Independent, 31 Dec. 1897.
94 St John's College Archives, council minute 507, 6 June 1897.
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97 Ibid, letter book 1897, bursar to Phillips, 6 May 1897.
98 Independent, 15 Apr. 1897; Chronicle, 16 Apr. 1897; Express, 24 Apr. 1897. A commemorative card is to be found in the Cambridge City Library, Cambridge shire Collection, CO2.
99 Ibid. C O2, Cambridge Jubilee Celebrations (1887).
100 Chronicle, 23 Apr. 1897; Express, 24 Apr. 1897.
101 Independent, 4 June 1897.
102 Express, 8 May 1897. Not surprisingly, given the prominent part played by Hill at the meeting, his paper reported the proceedings in the greatest detail.
103 Ibid.; Chronicle, 7 May 1897.
104 Independent, 4 June 1897.
105 Express, 5 June 1897.
106 Ibid. 12 June 1897.
107 Ibid. 5 June 1897.
108 Ibid, May 1897; Chronicle, 30 Apr. 1897.
109 Express, 12 June 1897.
110 Ibid. 24 Apr. 1897.
111 Chronicle, 28 May 1897, 4 june 1897.
112 Ibid. 4 June 1897; Express, 5 June 1897.
113 Express, 22 May 1897.
114 Ibid. 12 June 1897; Chronicle, 11 June 1897.
115 Independent, 11 June 1897.
116 Express, 12 June 1897.
117 Ibid. 5, 12 and 19 June 1897.
118 Chronicle, 18 June 1897.
119 Cambridge University Reporter: 1, 8 and 15 June 1897.
120 Independent, 11 June 1897.
121 Chronicle, 18 June 1897.
122 The account of the Sunday services, and the subsequent Jubilee jollifications, is taken from: Independent, 25 June 1897; Chronicle, 25 June 1897; Express, 26 June 1897. To avoid unnecessary repetition, further references will not be given.
123 Cambridge City Library, Cambridge shire Collection, C 87, F. Watson, The Great Jubilee: a sermon preached in St Edward's Church, Cambridge, on 20 June 1897 (1897), p. 5.
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127 Ibid. 16 July 1897.
128 Ibid. 25 June 1897.
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133 Newspapers are a difficult source for this type of account, since they do not tell us what most people were actually thinking. But, as Stephen Yeo notes, while ‘there are obvious problems about what is not reported in the local press, and perspectives which do not break through to it’, nevertheless, ‘these problems are less acute in the late nineteenth and early twentieth-century local press. At that time there was a far greater proportion of straight, often verbatim reporting, of sermons, speeches, the proceedings of annual meetings, “annual courts” of hospitals and the like. There were correspondingly less over-written, slanted “news” items.’ (Yeo, Religion, preface.)
134 Chronicle, 4 June 1897.
135 Express, 8 May 1897.
136 There is a great danger in assuming automatically that celebration – especially of the more recreational kind during the Tuesday, Wednesday and Thursday of Jubilee week – implies consensual commitment. As Philip Ziegler notes correctly, ‘Celebrations do not necessarily betoken zeal for the cause which provokes them. To keep Christmas does not prove that one is a Christian.’ Indeed, it is just possible that the two-thirds of the Cambridge working classes who were not involved with the Friendly Societies, and who therefore had no ‘official’, reported reaction to the Jubilee at all, were in fact hostile or indifferent, and merely regarded the celebrations as an excuse to have a good time, devoid of any royal or patriotic thoughts. But, in so ‘conservative’ a town, fully decked out with royal decorations, this seems intrinsically unlikely. For some general comments on this problem, see Ziegler, Crown and people, pp. 195–6.
137 Morris, Pax Britannica, pp. 30, 441.
138 Lukes, Essays, pp. 68–9.
139 Ibid. p. 210.
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