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Scottish Orientalism: From Robertson to James Mill
Published online by Cambridge University Press: 11 February 2009
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It is by now accepted that James Mill’s History of British India, which exercised such influence over the British image of India and Indians throughout the nineteenth century, was cast in the mould of‘philosophical history’, the kind of historical writing typical of the Scottish Enlightenment By the 1790s such an approach was faught at Edinburgh by Dugald Stewart, and in Glasgow by John Millar; and their teachings and writings did much to form Mill’s approach, overlaid though it later was by the Benthamite political message. The characteristics of ‘ philosophical history’ can be identified. Writers of the Scottish Enlightenment were concerned to apply to the study of man and society methods of enquiry comparable to those of the natural sciences, and this, for them, involved the formulation of general laws on the basis of observation, and the available evidence about the history, economy, culture, and political institutions of different societies. Certain guidelines were evolved. The starting point was the close interrelationship between all aspects of men's life within society, between the economy, government, culture, and social life of a people. Secondly, a civilisation, by which was implied all these aspects of a society, could be located on an evolutionary scale, a ladder of civilizations running from ‘rudeness’ to ‘refinement’.
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References
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87 History of the Indian Archipelago, III, II.
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92 Erskine, ‘Account of the cave-temple of Elephanta…’, T.L.B.S. I, 204 ff.
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94 Researches into…ancient and Hindu mythology, pp. 190–4.
95 Ibid. pp. 1–23.
96 T.L.B.S. III, 124.
97 Researches into… ancient and Hindu mythology, p. 191.
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100 , Hardy, ‘Introduction’, to Erskine, History of India (1974 edn), 1, ix.Google Scholar
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