In the 1960s a comparative approach, covering different continents and periods of time, was common in the study of witchcraft. During the 1970s it fell out of fashion because of criticism by some anthropologists, and collusion between the disciplines of anthropology and history over the subject more or less ended. In the 1990s, unnoticed by virtually all historians, some anthropologists and sociologists began again to emphasize a global, and interdisciplinary, perspective on the issue. The following article reviews these debates, and then pools research undertaken in various parts of the world to suggest that a supranational model for the figure that English-speakers call the witch is indeed viable. It also distinguishes attributes of the figure that do vary significantly between various cultures, and identifies many peoples among whom the witch-figure does not seem to have existed at all. In doing so, it suggests that anthropology may once again be one of the disciplines with which historians of Europe have the option of collaborating over the subject to mutual benefit.