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Tony Burns, Natural Law and Political Ideology in the Philosophy of Hegel, Avebury: Aldershot, 1996, pp 199 Hb £35

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Tony Burns, Natural Law and Political Ideology in the Philosophy of Hegel, Avebury: Aldershot, 1996, pp 199 Hb £35

Published online by Cambridge University Press:  23 June 2015

Anastasia Ioannidou
Anastasia Ioannidou*
Affiliation:
University of Texas at Austin
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Bulletin of the Hegel Society of Great Britain , Volume 18 , Issue 2: number 36 , Autumn/Winter 1997 , pp. 33 - 38
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Copyright © The Hegel Society of Great Britain 1997

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References

1 See also Burns, A (1995) “Hegel and natural law theory” Politics, vol 15 no 1 CrossRefGoogle Scholar.

2 On the relation between Hegel and Aristotle see also Ioannidou, A (1996a) The Concept of the Division of Labour as the Link Between Smith's and Hegel's Social Theory, unpublished PhD, Warwick University England, chapter VIICrossRefGoogle Scholar.

3 For a short review of these critical readings see Ioannidou (1996a) chapter IX.

4 The question of ethical life was the subject of conceptual discussion not only in the NLE but also in the early phenomenologies of spirit, the Jena writings, as well as in his historical writings although from a different standpoint. See Rose, G (1981) Hegel Contra Sociology, Cambridge: Athlone pp 56–72 Google Scholar, Dickey, L (1987) Hegel Religion Economics and the Politics of Spirit 1770-1807, Cambridge: Cambridge University Press, A Ioannidou (1996a) chapters VI, IXCrossRefGoogle Scholar.

5 The latter is subject of discussion in various paragraphs where Hegel discusses the difference between a philosophical theory of the nation state and a legal one. See mainly PR par 258 [A] Ioannidou (1991 June) “Hegel and Political Economy” unpublished.

6 Ioannidou (1996b) “The Politics of the Division of Labour: Hegel and Smith on Civil Society” forthcoming.

7 On the contrast between these “models” of conceptualising modern society see Ioannidou (1996a) chapter IX.