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Theodor W Adorno, Aesthetic Theory, newly translated, edited, and introduced by Robert Hullot-Kentor, Minneapolis: University of Minnesota Press, 1997, London: The Athlone Press, 1997, pp xxi + 285
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Published online by Cambridge University Press: 23 June 2015
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- Bulletin of the Hegel Society of Great Britain , Volume 18 , Issue 2: number 36 , Autumn/Winter 1997 , pp. 52 - 56
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- Copyright © The Hegel Society of Great Britain 1997
References
1 Adorno, Theodor W, trans Lenhardt, C, Aesthetic Theory (London: Routledge, 1984)Google Scholar.
2 Bubner, Rüdiger, ‘Concerning the Central Idea of Adorno's Philosophy’, p 148 Google Scholar, in The Semblance of Subjectivity, eds Huhn, T and Zuidervaart, L (London/Cambridge, Mass: The MIT Press, 1997)CrossRefGoogle Scholar.
3 Adorno, Theodor W, trans Ashton, E B, Negative Dialectics (London: Routledge, 1973), p 13 Google Scholar.
4 Hegel, G W F, trans Miller, A V, Phenomenology of Spirit (Oxford: Oxford University Press, 1977), p 55 Google Scholar.
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6 Adorno, , Negative Dialectics, p 152 Google Scholar.
7 Cf Rosen, Michael, Hegel's Dialectic and Its Criticism (Cambridge: Cambridge University Press, 1982)CrossRefGoogle Scholar, Chapter 7 for a detailed discussion of Adorno's ‘materialist transformation’ of Hegel's dialectic.
8 Adorno, Theodor W, trans Samuel, and Weber, Shierry, Prisms (London/Cambridge, Mass: The MIT Press, 1981), pp 149–150 Google Scholar.
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10 Adorno, , Negative Dialectics, p 14, my italicsGoogle Scholar.
11 Cf Adorno, , Negative Dialectics, pp 68–131 Google Scholar. Cf also O'Connor, Brian, ‘Adorno, Heidegger and the Critique of Epistemology’, Philosophy and Social Criticism, Vol. 24 (1998)CrossRefGoogle Scholar.
12 Nicholsen, Shierry Weber, Exact Imagination^ Late Work: On Adorno's Aesthetics (London/Cambridge, Mass: The MIT Press, 1997), p 3 Google Scholar.
13 Habermas, Jürgen, Theory of Communicative Action, Vol I, trans McCarthy, T (London: Heinemann, 1984) pp 390ffGoogle Scholar.
14 The contrast made by Habermas between mimesis and his own rather thin version of reason has given the latter to a false sense of plausibility.