¹ This subject has received much attention from students of early American religious history. For the classic interpretations, see, for example, Wright, Conrad, The Beginnings of Unitarianism in America (Boston: Beacon, 1966)Google Scholar ; Heimert, Alan, Religion and the American Mind, From the Great Awakening to the Revolution (Cambridge, MA: Harvard University Press, 1966)Google Scholar ; Bushman, Richard L., From Puritan to Yankee: Character and the Social Order in Connecticut, 1690-1765 (New York: Norton, 1970)Google Scholar ; and, of course, the writings of Perry Miller, which will be discussed below. Biographical studies of leading Arminians are also informative: Lippy, Charles H., Seasonable Revolutionary: The Mind of Charles Chauncy (Chicago: Nelson-Hall, 1981)Google Scholar ; Griffin, Edwards M., Old Brick: Charles Chauncy of Boston, 1705-1787 (Minneapolis: University of Minnesota Press, 1980)Google Scholar ; Akers, Charles W., Called Unto Liberty: A Life of Jonathan Mayhew, 1720-1766 (Cambridge, MA: Harvard University Press, 1964)CrossRefGoogle Scholar ; and Wilson, Robert J., The Benevolent Deity: Ehenezer Gay and the Rise of Rational Religion in New England, 1696-1787 (Philadelphia: University of Pennsylvania Press, 1989)Google Scholar.

² Pope, Robert G., The Half-Way Covenant: Church Membership in Puritan New England (Princeton: Princeton University Press, 1969) 18.Google Scholar

³ Schleiermacher, Friedrich, The Christian Faith (ed. Mackintosh, H. R., Stewart, J. S.; Philadelphia: Fortress, 1976) 21.2 (p. 97).Google Scholar

⁴ Ibid., 22.2 (p. 98).

⁵ Ibid.

⁶ Ibid.

⁷ Ibid., 22.2 (p. 99).

⁸ Ibid., 22.3 (p. 100).

⁹ Ibid.

¹⁰ Ibid.

¹¹ Jonathan Mitchell, “Preface,” in Thomas Shepard, The Parable of the Ten Virgins Opened and Applied, in idem, The Works of Thomas Shepard (3 vols.; Boston: Doctrinal Tract and Book Society, 1853) 2. 9.

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¹³ My analysis of the dialectic between orthodoxy and heresy in the Puritan tradition has been strongly influenced by the work of William Stoever. See his book, A Faire and Easie Way to Heaven': Covenant Theology and Antinomianism in Early Massachusetts (Middletown, CT: Wesleyan University Press, 1978)Google Scholar.

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¹⁷ Perry Miller, “Preparation for Salvation in Seventeenth-Century New England,” in idem, Nature's Nation (Cambridge, MA: Harvard University Press, 1967) 76.

¹⁸ , Stoever, ‘A Faire and Easie Way to Heaven,’ 193—99.Google Scholar

¹⁹ Shklar, Judith, Ordinary Vices (Cambridge, MA: Belknap, 1984) 240.Google Scholar

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²¹ Ibid., 240.

²² Ibid., 239.

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²⁴ Ibid., 237.

²⁵ Ibid., 238.

²⁶ Ibid., 28.

²⁷ Ibid., 12.

²⁸ Ibid., 9.

²⁹ See Christie, Francis Albert, “The Beginnings of Arminianism in New England,” Papers of the American Society of Church History, 2d ser. 3 (1912) 153–72CrossRefGoogle Scholar ; and Goodwin, Gerald J., “The Myth of ‘Arminian-Calvinism’ in Eighteenth-Century New England,” New England Quarterly 41 (1968) 213–37CrossRefGoogle Scholar.

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³⁵ Ibid., 44.

³⁶ , Chauncy, Benevolence of the Deity, viii.Google Scholar

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⁴² , Chauncy, The Benevolence of the Deity, 120.Google Scholar

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⁴⁴ Mayhew, Jonathan, Striving to Enter in at the Strait Gate Explain'd and Inculcated; and the Connexion of Salvation Therewith, Proved from the Holy Scriptures (Boston: Draper, 1761) 68, 69.Google Scholar

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⁴⁶ Ibid., 73.

⁴⁷ , Gay, “Natural Religion,” 19.Google Scholar

⁴⁸ , Mayhew, Sermons, 293.Google Scholar

⁴⁹ , Mayhew, Striving, 45.Google Scholar

⁵⁰ Mayhew, Experience, A Letter to a Gentleman on that Question, Whether Saving Grace Be Different In Species From Common Grace, Or In Degree Only (Boston: Kneeland & Green, 1747) 6.Google Scholar

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