Patristic exegesis soared to sublime heights with the allegorical interpretation of the Song of Songs. This nuptial tale, replete with evocative imagery and multivalent symbolism, supplied fertile ground for the mystical musings of Origen (ca. 185–254 C.E.) and Gregory of Nyssa (ca. 335–395 C.E.). Although its overt eroticism engendered some apprehension, the profound symbolic meanings deployed by the church fathers enabled the church to embrace fully the Song of Songs as a deep reservoir of theological insight. Always provocative and potentially scandalous, it perennially generates hermeneutical difficulties. Since exegesis invariably reflects the social and historical location of the interpreter, disparate themes and issues will resonate with different readers in different eras. For a generation of scholars attentive to the problem of racism, Song 1:5 merits particular attention because of its complex employment of racial imagery. In this verse the Bride proudly declares: “I am black and beautiful, O daughters of Jerusalem, like the tents of Qedar, like the curtains of Solomon” ( []; ). Both the Hebrew and Greek word for “black,” and , have negative connotations, and the ambiguous sense of the conjunction between and constitutes the grammatical crux of the hermeneutical debate.