Published online by Cambridge University Press: 03 November 2011
It has commonly been taken for granted that Christianity must have had a great and beneficent influence upon the Roman Empire, within which it had its origin and whose official religion it finally became. This not unnatural assumption is, however, very difficult to substantiate. One may recognize that the religion of Christ was a great advance upon the paganism of antiquity, and that its final victory was a blessing to the world, and yet find it far from easy to show how and to what extent the Roman world was benefited by it. It is simple enough to point to individual lives within the Christian church that were purified and helped. But to prove that the common level of life within the Empire was raised, that society at large was bettered, that the general moral standard was elevated, that political principles and civil institutions and economic ideals were improved by its influence, is altogether another matter. It is not enough to content ourselves with the assumption that Christianity being in itself a good thing must have been good for the Roman world; it is incumbent upon us to show that it actually proved so.
1 See Chrysostom, Homily xl, 5, on First Corinthians, who thinks two or three slaves enough for anybody.
2 See Book xix, chap. 10 ff; especially chapters 15 and 16.
3 See the admirable essay by Overbeck, “Ueber die Verhältniss der alten Kirche zur Sklaverei im Römischen Reiche,” in his Studien zur Geschichte der alten Kirche, pp. 158 ff., and Dill's Roman Society from Nero to Marcus Aurelius, p. 251 ff.
4 See e.g. Cyprian, On Work and Alms; Chrysostom, On Penance, Hom. iii and vi; Salvian, Against Avarice.
5 See Tertullian, Ad Uxorem, Book i; Clement of Alexandria, Stromata, Book iii, chap. 1; Augustine, De Bono Viduitatis, etc.
6 See an account of it in Dill's Roman Society in the Last Century of the Western Empire, p. 108 ff.