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75Published online by Cambridge University Press: 01 April 2008
In November 1985, the British Museum turned over to me photographs in their files that they had made while conserving the leather binding of 75 for the Bibliothèque Bodmer, which contained fragments of Luke and John not previously published in the editio princeps or otherwise available to scholarship. This article reports on these fragments and includes three plates of the photographs.
1 Marie-Luise Lakmann, “Papyrus Bodmer XIV—XV (75) Neue Fragmente,” Museum Helveticum 64 (2007) 22–41, at 22–24, 30.
2 Ibid.., 22.
3 Ibid.., 34.
4 Ibid.., 35.
5 Ibid.., 26.
6 Ibid.., 34.
7 Ibid.., 27.
8 Ibid.., 39.
9 Ibid.., 30.
10 Ibid.., 41.
11 Ibid.., 32–33.
12 Published in Münster once, twice, or three times a year, the Newsletter includes a listing submitted by authors of their articles soon to be or just published. Number 44 of October 2002 listed Kasser's entry.
13 The preliminary edition of The Gospel of Judas was listed in the Newsletter only after it was published, in Number 49 of July 2006, whereas the definitive edition published in 2007 has not been listed at all.
14 Lakmann, “Papyrus Bodmer,” n. 1.
15 Sever J. Voicu, L'Osservatore Romano on 24 January 2007, 5.
16 Greg Garrison, The Birmingham News, 2 March 2007 (Father Richard Donohoe, St. Paul's Cathedral, Birmingham, Ala.).
17 Évangile de Luc, chap. 3–24. (pub. Victor Martin and Rodolphe Kasser; Papyrus Bodmer 14; Cologny-Geneva: Bibliotheca Bodmeriana, 1961).
18 Évangile de Jean, chap. 1–15 (pub. Victor Martin and Rodolphe Kasser; Papyrus Bodmer 15; Cologny-Geneva: Bibliotheca Bodmeriana, 1961).
19 Kurt Aland, “Neue Testamentliche Papyri III,” “3. Neue Fragmente zu 75,” New Testament Studies 22 (1976) 375–96; 375–81.
20 The Life of Pachomius: Vita Prima Graeca (trans. Apostolos N. Athanassakis; intro. Birger A. Pearson; Society of Biblical Literature, Texts and Translations 7; Early Christian Literature Series 2; Missoula, Mont.: Scholars, 1975). Ch. 137 reports on an Arian general Artemius searching unsuccessfully for Athanasius in the monastery of Tabenessis, and chs. 143–44 report Athanasius's visit to the Pachomian monasteries.
21 James M. Robinson, “The Discovering and Marketing of Coptic Manuscripts: The Nag Hammadi Codices and the Bodmer Papyri,” in Sundries in Honour of Torgny Säve-Söderbergh, Acta Universitatis Uppsaliensis, Boreas: Uppsala Studies in Ancient Mediterranean and Near Eastern Civilizations 13 (1984) 97–114; reprinted in The Roots of Egyptian Christianity (ed. Birger A. Pearson and James Goehring; Studies in Antiquity and Christianity; Philadelphia: Fortress, 1986) 1–25. Further: James M. Robinson, The Pachomian Monastic Library at the Chester Beatty Library and the Bibliothèque Bodmer (Occasional Papers 19; Claremont, Calif.: The Institute for Antiquity and Christianity, 1990); repr. with supplement in The Role of the Book in the Civilisations of the Near Eas t, Manuscripts of the Middle East 5 (1990–1991 [1993]) 26–40. Further: my introduction to The Chester Beatty Codex Ac 1390: Mathematical School Exercises in Greek and John 10:7–13:38 in Subachmimic (ed. William Brashear, Wolf-Peter Funk, James M. Robinson, and Richard Smith; Chester Beatty Monographs 13; Leuven and Paris: Peeters, 1990 [1991]) 3–32.
22 Novum Testamentum Graece (ed. Eberhard and Erwin Nestle and Kurt Aland; 26th ed.; Stuttgart: Deutsche Bibelstiftung,1979; rev. 1983; 8. Druck, 1985) unnumbered page just prior to the table of contents.
23 Ibid.., 688.
24 Ibid..; Nestle-Aland, Greek-English New Testament (9th rev. ed. 2001; includes papyri 98–116 and the reprinted Preface to the rev. 8th ed., 1994) vi.
25 Nestle-Aland, Novum Testamentum Graece, 5*.
26 Ibid.., 688.
27 Évangile de Luc, 32–33.
28 Ibid.., 6.
29 Ibid.., 9.
30 Ibid.., 11 and 13.
31 Ibid.., 12.
32 Évangile de Jean, 78–79.
33 Ibid.., 80.
34 Ibid.., 81–82.
35 Ibid.., 82.
36 Ibid.., 83.
37 Ibid.., 83.
38 Nestle-Aland, Novum Testamentum Graece 26 (1979), revised in the seventh printing (1983), here 8. Druck (1985), stated in the Introduction (pp. 48*–49*): “Only those Greek manuscripts can be mentioned here whose significance merits their citation for each variant, i.e., the “constant witnesses,” . . . All of the above papyri and uncials are cited in each instance for each variant when they are extant for the passage. Among them 75 is the most significant.”