In the ancient church, human bodies were contested commodities. Early Christian writers frequently wrangled over the ethical implications of dress and bodily adornment, and sought to regiment various forms of physical interaction and movement within their communities, from sexual contact to pilgrimage travel. Bodies—and how they were used—functioned as privileged markers of Christian identity, as valuable capital in the complex economies of Christian discourse and practice. Nowhere was this more the case than in discussions about Christ's body and its relation to his divinity. While such christological discussions took place throughout the Mediterranean world, in this article I have a keen interest in the ways in which the body of Christ was represented in Alexandria and Egypt from the fourth through the eighth century. Specifically, I want to explore late antique Coptic Christian understandings of the incarnation, and I propose to do so from a new theoretical perspective.