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Christianity and Ministerial Ordination1
Published online by Cambridge University Press: 03 November 2011
Extract
The Dudleys occupy an honorable place in the history of Harvard University. The first American Dudley was Thomas, second governor of the Massachusetts colony. It was he who signed the original charter of the University in 1642 and the revised charter in 1650. His son Joseph also became governor of the colony, and of him President Josiah Quincy said, “Of all the statesmen who have been instrumental in promoting the interests of Harvard College, Joseph Dudley was most influential in giving its constitution a permanent character.” Joseph's son Paul was the founder of this lectureship. He had a judicial career of forty-nine years, for the last six of which he was chief justice of the supreme judicial court. Believing, as he evidently did, that religion was the primary fountain of justice, he chose to show his interest in his college by providing her with funds so that four subjects of great moment to him should be discussed publicly, one every year. There is small wonder that the Validity of Non-episcopal Ordination, which is the subject set for our consideration tonight, should have interested him. While he was a student in college, this question which had hitherto been regarded as settled in Massachusetts colony, at least, was violently reopened.
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- Copyright © President and Fellows of Harvard College 1913
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2 This cannot, however, be absolutely relied upon as a genuine word of our Lord. While far more primitive in its phrasing than the sayings of our Lord upon the church, which we have already considered, it comes to us from the Gospel of Matthew alone.