¹ Rudolf Bultmann, History and Eschatology (New York: Harper Torchbook, 1962; first published in 1957), 130. Abbreviated hereafter as HE.

² Loc. cit. Quoted by Bultmann from R. G. Collingwood, The Idea of History (New York: Oxford University Press, 1946), 212. Abbreviated hereafter as IH.

³ HE, 135. Quoted from Collingwood, IH, 305.

⁴ HE, 135. Cf. p. 133.

⁵ HE, 136. Cf. pp. 144ft.

⁶ HE, I35f. Cf. p. 133.

⁷ IH, 213.

⁸ “It is not only the object of thought that somehow stands outside time; the act of thought does so too: in this sense at least, that one and the same act of thought may endure through a lapse of time and revive after a time when it has been in abeyance.” IH, 287.

⁹ IH, 288.

¹⁰ IH, 284.

¹¹ HE, 119.

¹² IH, 312. Note also Alan Donagan, “The Verification of Historical Theses,” The Philosophical Quarterly 6 (1956), 193–208. Cf. Collingwood's treatment of the knowledge of other minds in The Principles of Art (New York: Oxford University Press, 1938), 231, 248, 251, 309, and elsewhere.

¹³ HE, 130. Quoted from Collingwood, IH, 212.

¹⁴ HE, 136f. Or again, Bultmann writes: “not only human actions but also human sufferings belong to history; in a certain sense they are also actions in so far as they are reactions.” HE, 140.

¹⁵ HE, 139f.

¹⁶ R. G. Collingwood, An Autobiography (New York: Oxford University Press, 1939), 128 n.

¹⁷ See HE, 113.

¹⁸ HE, 136, 144ff.