The Holy Bible represents the literary deposit of the Hebrew people's faith in God's intervention within human history to liberate them and mankind from physical and spiritual bondage. Even though this divine revelation was given to a specific people at a specific time within history, its power and hoped-for fulfillment continues to be the basis of religious faith for Jew and Christian alike. Consequently, the most potent aspect of the Scriptures for the Black community in Africa and the Americas is its present meaning and revelation for us in our struggle today for physical and spiritual liberation. The particularity of the mode of biblical revelation — the witness of a specific people at a particular point in history — suggests that the medium is also the message, namely, that God's word is intended for identifiable situations rather than to be taken as amorphous, generalized truth having little to do with the specifics of the human condition. The American Association of Theological Schools' journal, Theology Today, Vol. 6, No. 3 (Spring, 1970) plus Supplement, turns its attention to this question of the divine revelation and a specific human situation under the title of “The Black Religious Experience and Theological Education.” James Cone, A Black Theology of Liberation (New York: Lippincott, 1970), offers a forceful argument for the biblical basis of the present black social and spiritual revolution. See also, J. Deotis Roberts, Liberation and Reconciliation: A Black Theology (Philadelphia: Westminster Press, 1971). However, while the hermeneutical task of proclaiming God's word to contemporary ears is of the greater importance — it is ontologically prior, there is also the necessity — chronologically prior — of adequately describing the Biblical word on the basis of its own setting. Dean Krister Stendahl has given classic statement to the fundamental role of the descriptive process, of what the Bible “meant,” before we take up what it “means,” in his article on “Contemporary Biblical Theology,” Interpreter's Dictionary of the Bible, Vol. I (New York: Abingdon, 1962). Black consciousness is ultimately informed and inspired by the biblical message, but it also has some questions which it would address to Holy Scripture. Among these questions are those concerning the African presence in the Bible and the role of Africa in the period of biblical revelation.