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³ See, for example, Warren, Austin, “Introduction,” in Stanwood, Paul G., ed., William Law: A Serious Call to a Devout and Holy Life [and] The Spirit of Love (New York: Paulist, 1978) 11–32Google Scholar , esp. 24.

⁴ See, for example, , Hopkinson, About William Law, 14 and 68Google Scholar ; or Grisbrooke, William Jardine, “The Nonjurors and William Law,” in Jones, Cheslyn, Wainwright, Geoffrey and Yarnold, Edward, eds., The Study of Spirituality (London: SPCK 1986) 452–54Google Scholar.

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¹⁹ Ibid., 275.

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⁶⁰ Ibid., 44.

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⁶⁹ Brown, “Butler and Deism,” 8.

⁷⁰ Quoted in Penelhum, Terence, Butler (London: Routledge & Kegan Paul, 1985) 93.Google Scholar

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⁷² , Law, Appeal to All That Doubt, 66.Google Scholar

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⁷⁷ , Wilde, “Hutchinsonianism,” 5 and 10.Google Scholar

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⁸⁰ Ia m not, of course, disputing that Roman Catholic thinkers on the European mainland did attempt to assimilate Enlightenment thought. A good example appears in O'Connor, Thomas, An Irish Theologian in Enlightenment France: Luke Joseph Hooke 1714-96 (Blackrock, Ireland: Four Courts Press, 1995).Google Scholar It may well be disputed, however, whether such assimilation could ever have been successful. In any case, such efforts were largely confined to a period after Law's.

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