Published online by Cambridge University Press: 10 June 2011
In his 1947 article, “Das judäische Königsritual,” Gerhard von Rad argued that the Judean enthronement ritual was heavily dependent on the corresponding Egyptian ritual. He argued persuasively that the of Ps 2:7, the of 2 Kgs 11:12, and the of Ps 89:40 were all simply different designations of the same reality, the Judean counterpart of the Egyptian nḫb.t, the royal protocol that the deity writes and presents to the new king along with the crown at the time of the latter's coronation. The Egyptian protocol contained the five names of the new pharaoh's titulary and the legitimation of his rule by the deity's acknowledgment of the king as the deity's child. Von Rad argued that both of these elements also appeared in the Judean ritual. Ps 2:7 quotes from the protocol marking Yahweh's legitimation of the new Davidic king as God's son, while Isa 9:5 reflects the king's divine sonship as well as his five-fold royal titulary.
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3 Ibid., 216.
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17 Ibid., 134.
18 Ibid., 134.
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31 [a-nu-um-ma 'mu-ur-śi-li DUMU-ri u śu-wa-a-tu lu-ii ti-da-a u] śu-wa-a-tu [śu-śi-ba]. The restoration is based on the parallel Hittite lines. Ibid., Text A, I 37-38.
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