In the October number of this Review for 1912 there appeared, as many readers will doubtless remember, a striking article by Professor Benjamin B. Warfield of Princeton Theological Seminary, under the caption “Christless Christianity.” This is his rather clever designation for the religion of those who hold that belief in the historicity of Jesus, however valuable to the Christian, is nevertheless not absolutely indispensable to Christian faith. The article shows a wide acquaintance with the recent literature of the subject, is written in a spirited and forcible manner, and altogether makes an appreciable contribution, as it seems to me, to the clearing up of this interesting question.

As making for this devoutly-to-be-wished consummation, however, what we have chiefly to thank Professor Warfield for is the way in which, having chosen his presuppositions, he carries them through to their logical conclusion, and states the result with all the candor that could be desired. He plays the game; he is never “off side.” And when he intimates that, in his judgment, the exponents of this “Christless Christianity”—among whom the present writer finds himself included—are not Christians at all, there is no just ground for complaint; it is all in the game. It is a case where, in strict logic, everything depends upon how Christianity is defined.