Hostname: page-component-78c5997874-v9fdk Total loading time: 0 Render date: 2024-11-10T06:54:45.291Z Has data issue: false hasContentIssue false
  • English
  • Français

Emerson, Evolution, and the Problem of Evil

Published online by Cambridge University Press:  10 June 2011

Peter A. Obuchowski
Peter A. Obuchowski
Affiliation:
Central Michigan University, Mt. Pleasant, MI 48858
Get access Rights & Permissions [Opens in a new window]

Abstract

An abstract is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Notes and Observations
Information
Harvard Theological Review , Volume 72 , Issue 1-2 , April 1979 , pp. 150 - 156
Copyright
Copyright © President and Fellows of Harvard College 1979

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

1 Conner, Frederick William, Cosmic Optimism (Gainesville: University of Florida, 1949) 60Google Scholar.

2 Conner mentions this use of evolution by Emerson.

3 The Complete Works of Ralph Waldo Emerson, ed. Emerson, Edward Waldo (Houghton, Mifflin, 1903–4) VIII. 270–71Google Scholar; hereafter cited in the text as C.

4 The Journals of Ralph Waldo Emerson, eds. Emerson, Edward Waldo and Forbes, Waldo Emerson (Houghton, Mifflin, 1909–1914) IV. 197Google Scholar; hereafter cited in the text as J.

5 Conner also suggests that the theory of transmigration of souls influenced Emerson's conception of evolution. So too does Christy, Arthur, The Orient in American Transcendentalism (New York: Octagon Books, 1963) 112Google Scholar. I hesitate to stress overly this doctrine and its related doctrine of karma as Eastern influences in Emerson's thought, for the doctrines in Emerson seem to bear little affinity to their Hindu counterparts. Christy, seeing that very lack of affinity, dismisses too easily the position that the doctrines occupy in Emerson's thought, although he does grant that they exerted a significant influence. In relationship to transmigration, I think this is true as well of Carpenter, Frederic Ives (Emerson and Asia [New York: Haskell House, 1968] 141)Google Scholar.

6 Ralph Waldo Emerson, quoted by Conner, Cosmic Optimism, 62 from Gray, H. D., Emerson: A Statement of New England Transcendentalism as Expressed in the Philosophy of its Chief Exponent (Stanford: Stanford University, 1917) 77Google Scholar.

7 Conner, Cosmic Optimism, 63.

8 Ibid., 62.