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The Consciousness of Sin
Published online by Cambridge University Press: 03 November 2011
Extract
In no other respect, perhaps, are the unity and kinship of the human race more apparent than in the development of the religious rites and beliefs of the various peoples. Even in the case of their myths, where interpretation is so difficult, where there appears to be so much chaos and so little law, and where we seem at times to have merely the product of imaginative spontaneity and of the play of fancy, there is nevertheless striking similarity. Just because of the contrasts and differences that often impress one at a surface reading, the identity of the spiritual life that shimmers through these diverse manifestations becomes the more significant. As a result, added significance is reflected back to the differences themselves. Not only are these seen from the point of view of their connection with those characteristics and temperamental peculiarities which have influenced particular interpretations of life and of the world, but this knowledge in turn sheds light on the principles that are universally operative in the minds and lives of all peoples. We are thus enabled to gain a clue for the interpretation of facts which, considered by themselves, might have remained quite unintelligible.
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- Research Article
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- Copyright © President and Fellows of Harvard College 1912
References
1 The question of the nature of Jesus' will presents to orthodox theology an even more complicated problem than that with which philosophy has to cope regarding the relation of man's actual or empirical willing to his real will, that is, to his deepest nature brought to a self-consciousness of itself. We must not, however, overlook in our speculations such passages as Matt. 26 39, “O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.”