Aristotle'sPoetics has centuries of tradition behind it as a substitute for first-hand appreciation in dramatic criticism, and this work has lent colour to the old view that the characters of Greek tragedy were all ‘idealized types’ in a performance in which the plot was the thing. This is because Aristotle explicitly puts plot above character in his list of the essentials of a tragedy, and when he comes to treat of character has little to say which appeals to us. But the pure tragic drama of human feeling depends entirely on its success in eliciting sympathy with its characters. Of this art Sophocles, like Shakespeare, is the acknowledged champion. Aeschylus is inspired to ‘justify the ways of God to man’, Euripides is concerned to question the ways of man to his neighbour. When Aeschylus added characterization to his loftier qualities, he produced in the Agamemnon the greatest play ever written, but we do not suspect his ‘Prometheus’ of character drawing any more than Shelley's. And in Euripides, as sometimes in Shaw, the characters are so under the thumb of the theories that we forget to take much personal interest in them. But in Sophocles we are not distracted by the prophet or the propagandist, and we can let his pathetic, human people stir in us their own hopes and sorrows.