Hostname: page-component-cd9895bd7-fscjk Total loading time: 0 Render date: 2024-12-24T02:45:29.620Z Has data issue: false hasContentIssue false
  • English
  • Français

The Festival for Bona Dea and the Thesmophoria1.

Published online by Cambridge University Press:  07 September 2009

H. S. Versnel
Get access Rights & Permissions [Opens in a new window]

Extract

Long before his obsessional wish was finally fulfilled in 146 B.C, the elder Cato had yet other concerns than Carthaginem delendam esse. In his manual for the farmer, De agricultura 143, he gives ample prescriptions concerning the way the wife of the bailiff (the vilica) of an estate should behave:

‘She must visit the neighbouring and other women very seldom, and not have them either in the house or in her part of it. She must not go out to meals or be a gad-about. She must not engage in religious worship herself or get others to engage in it for her without the orders of the master or the mistress; let her remember that the master attends to the devotions for the whole household.’ (translation: W. D. Hooper & H. B. Ash. Loeb)

Type
Research Article
Information
Greece & Rome , Volume 39 , Issue 1 , April 1992 , pp. 31 - 55
Copyright
Copyright © The Classical Association 1992

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Biliogrphy

Baudy, D., ‘Das Keuschlamm-Wunder des Hermes (Horn. H. Merc. 409–13). Ein möglicher Schlüssel zum Verständnis kultischer Fesselung?’, GB 16 (1989), 1–28.Google Scholar
Beard, M., ‘The Sexual Status of Vestal Virgins’, JRS 70 (1980), 12–27.Google Scholar
N., Bremmer J. and M., Horsfall N., Roman Myth and Mythography (BICSSuppl. 52, London, 1987).Google Scholar
J., Brouwer H. H., Bona Dea. The Sources and a Description of the Cult(Leiden, 1989).Google Scholar
Burkert, W., ‘Iason, Hypsipyle and New Fire at Lemnos: a Study in Myth and Ritual’, CQ 20 (1970), 1–16.CrossRefGoogle Scholar
Burkert, WGreek Religion. Archaic and Classical(Oxford, 1985).Google Scholar
Calame, C., Les choeurs de jeunes filles en Grèce archaïque I (Rome, 1977).Google Scholar
de, Cazanove O., ‘Exesto.L'incapacité sacrificielle des femmes à Rome (à propos de Plutarque Quaest. Rom.85)’, Phoenix 41 (1987), 159–73.Google Scholar
Chirassi, I, Elementi di culture precereali nei mid e ritigreci (Rome, 1968).Google Scholar
Dahl, K., Thesmophoria: engraesk kvindefest (Opuscula Graeco-latina, Copenhagen, 1976).Google Scholar
Detienne, M., Les jardins d'Adonis (Paris, 1972).CrossRefGoogle Scholar
Detienne, M., ‘Violentes Eugenies’. In Detienne, M. and Vernant, J.-P., La cuisine du sacrifice en pays grec (Paris, 1979), pp. 183–214.Google Scholar
Detienne, M. ‘The Myth of “Honeyed Orpheus”’. In Gordon, R. L. (ed.), Myth, Religion and Society. Structuralist Essays by M. Detienne, L. Gemet, J.-P. Vernant and P. Vidal-Naquet (Cambridge-Paris, 1981), pp. 95–109.Google Scholar
Deubner, L., Attische Feste (Berlin, 1932 = Darmstadt, 1959).Google Scholar
Friedrich, P., The Meaning of Aphrodite (Chicago-London, 1978).Google Scholar
Ghiron-Bistagne, L., ‘Le cheval et la jeune fille ou de la virginité chez les anciens Grecs’, Pallas 32 (1985), pp. 105–21.CrossRefGoogle Scholar
P., Gould J., ‘Law, Custom and Myth: Aspects of the Social Position of Women in Classical Athens’, JHS 100 (1980), 38–59.Google Scholar
Graf, F., ‘Milch, Honig und Wein. Zum Verständnis der Libation im Griechischen Ritual'. In Piccaluga, G. (ed.), Perennitas. Studi in onore diA. Brelich (Rome, 1980), pp. 209.Google Scholar
Jenkins, I., ‘Is there Life after Marriage? A Study of the Abduction Motif in Vase Paintings of the Athenian Wedding Ceremony’, BICS 30 (1983), 137–45.Google Scholar
Just, R., Women in Athenian Law and Life (London-New York, 1989).CrossRefGoogle Scholar
King, H., ‘Bound to Bleed: Artemis and Greek Women’. In Cameron, A. and Kuhrt, A. (edd.), Images of Women in Antiquity (London-Canberra, 1983), pp. 109–27.Google Scholar
Loraux, N., Les enfants d'Athéna. Idées athéniennes sur la citoyenneté et la division des sexes (Paris, 1981, repr. 1990).Google Scholar
Loraux, NFaçons tragiques de tuer une femme(Paris, 1985).Google Scholar
P., Nilsson M., Griechische Feste von religiöser Bedeutung (Leipzig, 1906 = Stuttgart, 1957).Google Scholar
W., Parke H., Festivals of the Athenians (London, 1977).Google Scholar
Pembroke, S., ‘Women in Charge: the Function of Alternatives in Early Greek Tradition and the Ancient Idea of Matriarchy’, JWI 1 (1967), 1–35.Google Scholar
Piccaluga, G., ‘Bona Dea. Due contributi all'interpretazione del suo culto’, SMSR 35 (1964), 195–237.Google Scholar
Schmitt, P., ‘Athéna Apatouria et la ceinture’, AnnalesESC 32 (1977), 1059–73.Google Scholar
Schneider, K., ‘Ius osculi’, REX 2 (1919), 1284f.Google Scholar
Simon, E., Festivals of Attica. An Archaeological Commentary (Madison, 1983).Google Scholar
Sissa, G., Le corps virginal.La virginité féminine en Grèce ancienne (Paris, 1987).Google Scholar
Sourvinou-Inwood, Chr., ‘A Series of Erotic Pursuits: Images and Meanings’, JHS 107 (1987), 131–53.CrossRefGoogle Scholar
Vernant, J..-P, Myth and Society in Ancient Greece (London, 1982=1974).Google Scholar
S., Versnel H., ‘Destruction, Devotio, and Despair in a Situation of Anomy: the Mourning for Germanicus in Triple Perspective’. In Piccaluga, G. (ed.), Perennitas. Studi in onore di A. Brelich (Rome, 1980), pp. 541–618.Google Scholar
S., Versnel H. ‘Greek Myth and Ritual: the Case of Kronos’. In Bremmer, J. N. (ed.), Interpretations of Greek Mythology (London, 1987), pp. 121–52.Google Scholar
S., Versnel H.Ter Unus, Isis, Dionysos, Hermes: Three Studies in Henotheism, Inconsistencies in Greek and Roman Religion I (Leiden, 1980).Google Scholar
J., Winkler J., The Constraints of Desire. The Anthropology of Sex and Gender in Ancient Greece (New York-London, 1990).Google Scholar
I., Zeitlin F., ‘Cultic models for the Female: Rites of Dionysus and Demeter’, Arethusa 15 (1982), 129–57.Google Scholar