Among this latest batch of books to review are a number whose endeavour, very much to my own taste, is intellectual and cultural history through the study of Latin literature. Cream of the crop is Craig Williams’ study of Roman friendship. Admirers of Williams’ excellent Roman Homosexuality, recently reissued in second edition, will recognize the approach; this is a theoretically informed and meticulously argued work of cultural history that also shows fine appreciation of philological, linguistic, and literary issues. In Chapter 1 (Men and Women), Williams has a simple and compelling point to make: basing their idealization of friendship on our male-authored ancient literary texts (Cicero's De amicitia, Seneca's Letters), the great thinkers of Western civilization have asserted that ideal friendship is a man's game, and even that women are by and large incapable of real friendship, at the very least being excluded from the most interesting parts of friendship's history. As Williams shows, the epigraphic evidence tells a different story; here we can gain a new appreciation of friendships between women, and indeed between men and women. In its divergence from the well-trodden literary tradition, the epigraphic material opens up new ways of understanding the ancient world, but it can also be used to bring a fresh perspective to familiar literary texts, especially when one is as open-minded and attentive to linguistic nuance as Williams. Chapter 2 explores some of the key conceptual issues and themes related to the (vexed) distinction between amor and amicitia, and then in Chapter 3 Williams turns to the close reading of particular Latin texts, bringing his new interpretative framework to Catullus, Horace, Virgil, and Propertius, Petronius’ Satyricon, and the letters of Cicero and of Fronto. The fourth and final chapter, ‘Friendship and the Grave’, turns again to the epigraphic evidence, and funerary inscriptions in particular, where friends are shown to play an important role in the commemoration of the dead, usually associated in the Western tradition with close family. Williams’ work showcases Classics as a vitally and productively interdisciplinary academic subject, where significant new readings can be achieved with the right methodologies and approach. He has some big claims to make about Roman society, of which ancient historians will certainly want to take note, but his fresh analysis of familiar literary texts is also highly illuminating and the book has many smaller-scale insights to offer as well.