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A Hypochondriac and his God

Published online by Cambridge University Press:  05 January 2009

Extract

One of the less known but by no means of the less voluminous or peculiar among the Greek writers of the imperial age was Publius Aelius Aristides of the second century, Roman citizen, Greek landowner and rhetorician, and unique in surviving literature as a nervous hypochondriac and lifelong devotee of Asclepius. The details of his career, as recorded in his own writings and in Philostratus' Lives of the Sophists, have been conveniently set forth with full references by André Boulanger in his exhaustive, but very readable, study, Aelius Aristide. Only the framework can be indicated here, to be filled in at certain points with the extraordinary experiences which befell Aristides after illness had altered the course of his life. These are described at length and in great confusion in his Hieroi Logoi, written to glorify Asclepius, which perhaps they do; of Aristides they give a picture which deserves greater fame than it enjoys. Their testimony is of particular value because they have not been selected and edited by an interested priesthood, but are the remnants of a collection which bears all the marks of individual sincerity and private eccentricity.

Aristides was born in A.D. 118 on his family's estate at Laneum in Mysia, near Hadrianutherae. His father Eudaemon, who died in his childhood, was a philosopher and priest of Zeus, and evidently a man of wealth and refinement. As a boy he was sent to study under the famous grammaticus, Alexander of Cotiaeum, who was later tutor to Marcus Aurelius, and by him instructed most thoroughly in the poets, orators, historians, and philosophers.

Type
Research Article
Copyright
Copyright © The Classical Association 1952

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References

page 23 note 1 Bibl. des écoles franç d'Athènes et de Rome (Paris: E. De Boccard, 1923).Google Scholar

page 23 note 2 Pp. 376–469 in Keil's edition, Aelii Aristidis quae supersunt omnia, ii (Berlin, 1898).Google Scholar

page 25 note 1 For details see Boulanger, op. cit., pp. 127 ff., and Edelstein, E. J. and L., Asclepius, vol. ii, cc. iii and iv and viGoogle Scholar for a full account of the worship.

page 25 note 2 Oxford, 1933.

page 25 note 3 Nock, op. cit., p. 80.

page 27 note 1 ỏπισθóτονος is contrasted with έμπροσθóτονος and τέτανος in Celsus, , De Medicina iii, as ‘morbus qui quodam rigore nervorum…caput scapulis…annectitGoogle Scholar (the others: mentum pectori' and ‘rectam et immobilem cervicem’).

page 30 note 1 The British Encyclopaedia of Medical Practice in its index s.v. ‘Hysteria’ mentions periodic paralysis, tetanus, dyspnoea, and pharyngeal dysphagia as symptoms.

page 31 note 1 In a.d. 165.

page 33 note 1 For Asclepius' preoccupation with literature, which was a general feature of his cult, see the Edelsteins, op. cit. ii, pp. 206–8. Sophocles, whom Aristides mentions, had been a particularly loyal worshipper.

page 36 note 1 Now in the museum at Verona; published C.I.G. 4679 = Dittenberger, O.G.I.S. ii. 709.

page 36 note 2 See Bernoulli, , Griechische Ikonographie, ii, p. 211.Google Scholar