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Refuge, Governmentality and Citizenship: Capturing ‘Illegal Migrants’ in Malaysia and Thailand1

Published online by Cambridge University Press:  28 March 2014

Abstract

This article directs attention to dynamics of refuge and governmentality in a region of the ‘global South’, South-East Asia, and brings into focus the major recipients of (forced) migrants, Malaysia and Thailand, neither of which is a signatory to the 1951 Refugee Convention, or the 1967 Protocol. Against the backdrop of the illuminating contrast offered by the Thai case, this article argues that, in the case of Malaysia, the mobilization of ‘volunteers of the nation’ in campaigns against ‘illegal migrants’ serves as a performative (re)enactment of ethnic identity and national citizenship in the making of Malays and Malaysians in this postcolonial ‘plural society’. The article explores the wider consequences of the (re)production of (il)legality and identity as a social reality experienced not merely by (forced) migrants, and not only at the border, but also by government officials and national citizens actively mobilized in high-profile campaigns to flush out ‘illegal migrants’ from markets, construction and plantation sites, as well as dwellings in kampong neighbourhoods, city blocks and jungle sites across Malaysia.

Type
Articles
Copyright
Copyright © The Author(s) 2008.

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Footnotes

1

An earlier version of this article was presented at a workshop at the Refugee Studies Centre, University of Oxford, in May 2007, and I thank participants for constructive comments. Fieldwork and related research for this article has benefited from financial support of the Andrew W. Mellon Foundation, and the kind assistance of Alice Nah. Matthew Gibney, Francis Loh Kok Wah and John Sidel have also provided much food for thought, for which I remain grateful. As ever, any remaining shortcomings rest with the author.

References

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70 Kassim, Azizah, ‘The Unwelcome Guests: Indonesian Immigrants and Malaysian Public Responses’, Southeast Asian Studies, 25: 2 (September 1987), p. 276.Google Scholar For a brief related discussion about the concerns over marriages of migrant men to local women, see Lucy Healey, ‘Gender, “Aliens,” and the National Imaginary in Contemporary Malaysia’, Sojourn, 15: 2 (2000), pp. 234–6.

71 For a related analysis focused on internal migration, see Thompson, Eric C., ‘Malay Male Migrants: Negotiating Contested Identities in Malaysia’, American Ethnologist, 30: 3 (August 2003), pp. 418–38.CrossRefGoogle Scholar

72 As examined elsewhere, the government used to regulate the employment of foreign domestic workers according to social, religious and cultural affinity between employer and employee. See Christine B. N. Chin, In Service and Servitude, Foreign Female Domes ‘Modernity’ Project, New York, Columbia University Project, 1998. While this regulation was abandoned, the employment of domestic workers in Malaysia continues to reflect a distinct pattern, with Malays employing Indonesians and non-Malays employing Filipinas. On domestic workers from the Philippines, see, for example, Guy, Michelle Lee, ‘Gossiping Endurance: Discipline and Social Control of Filipina Helpers in Malaysia’, Asian Journal of Social Science, 32: 3 (September 2004), pp. 501–18.CrossRefGoogle Scholar

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